Vladimir_Nesov comments on Are Deontological Moral Judgments Rationalizations? - Less Wrong
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"Correct" is closely connected with a moral "ought", which in turn has a number of different definitions (and thus connotations) depending on who you speak with. The statement "it would be correct for Clippy to exterminate humanity and turn the planet into a paperclip factory" might be technically right if we equate "stable" and "correct", but it sure does sound odd. People who are already into the jargon might be fine with it, but it's certain to create unneeded misunderstandings with newcomers.
Also, I suspect that taking a criteria like stability under reflection and calling it correctness may act as a semantic stopsign. If we just call it stability, it's easier to ask questions like "should we require moral judgements to be stable" and "are there things other than stability that we should require". If we call it correctness, we have already framed the default hypothesis as "stability is the thing that's required".
I was responding to a slightly different situation: you suggested that sometimes, considerations of "correctness" or "right/wrong" don't apply. I pointed out that we can get a sketch of these notions for most things quite easily. This sketch of "correctness" is in no way intended as something taken to be the accurate principle with unlimited normative power. The question of not drowning the normative notions (in more shaky opinions) is distinct from the question of whether there are any normative notions to drown to begin with.
I think I agree with what you're saying, but I'm not entirely sure whether I'm interpreting you correctly or whether you're being sufficiently vague that I'm falling prey to the double illusion of transparency. Could you reformulate that?