The differences between the tasks that the different groups choose utilitarianism on seems interesting. It seems like Machiavellians take advantage of weakness more than Psychopaths, while Psychopaths are more okay with choosing who to kill arbitrarily.
Psychopaths choose the utilitarian answer on Trespassers, Hostages, Plane Crash, Prisoners of War, Surgery, and Footbridge the most out of all the groups.
Trespassers, Hostages, Plane Crash, and Prisoners of War all involve killing one member of a group that you're a part of in order to save the rest of the group from external forces. Plane Crash has the added difference that the member killed is injured, and it's suggested that he's eaten afterwards.
Surgery (the one with the patient you can kill to donate their organs to 5 other patients) and Footbridge (aka Trolley) involve killing individuals in order to same larger numbers of people.
Machiavellians choose the utilitarian answer on Submarine, Bystander, Liferaft, Fume, Spelunkers, and Baby the most out of all the groups
Submarine, Liferaft, and Spelunkers involve killing injured individuals in order to save the rest of a group that you're part of.
Baby involves smothering a baby in order to have the rest of the group not get heard.
Bystander and Fumes both involve flipping a switch to kill an individual rather than a group.
No meaningers choose the utilitarian answer on surgery and footbridge almost as much as psychopaths. Maybe they're more familiar with those questions, and as a result became no-meaningers?
So says the title of an interesting recent paper I stumbled on yesterday (ungated link; h/t Chris Bertram). Here's the abstract:
This conclusion is very much along the lines of some of my recent LW comments (for example, those I left in this thread). To me it seems quite obvious that in the space of possible human minds, those that produce on the whole reasonably cooperative and reliably non-threatening behavior are overwhelmingly unlikely to produce utilitarian decisions in trolley-footbridge and similar "sacrificial" problems.
Of course, what people say they would do in situations of this sort is usually determined by signaling rather than a realistic appraisal. Kind and philosophical utilitarians of the sort one meets on LW would be extremely unlikely to act in practice according to the implications of their favored theories in real-life "sacrificial" situations, so their views are by themselves not strong evidence of antisocial personality traits. However, actually acting in such ways would be, in my opinion, very strong evidence for such traits, which is correctly reflected in the typical person's fear and revulsion of someone who is known to have acted like that. I would venture to guess that it is in fact the signaling-driven disconnect between people's endorsement of utilitarian actions and the actual decisions they would make that makes the found correlations fairly low. (Assuming also that these tests really are strong indicators of antisocial personalities, of course, which I lack the knowledge to judge.)
(Also, endorsement of utilitarianism even just for signaling value causes its own problems, since it leads to political and ideological support for all sorts of crazy ideas backed by plausible-sounding utilitarian arguments, but that's a whole different issue.)
Here is also a full citation for reference: “The mismeasure of morals: Antisocial personality traits predict utilitarian responses to moral dilemmas”, by Daniel M. Bartels and David A. Pizarro, Cognition 121 (2011), pp. 154-161.
Edit: As Wei Dai points out in a comment, I should also add that some of the previous literature cited by Bartels and Pizarro has concluded that, in their words, "individuals with higher working memory capacity and those who are more deliberative thinkers are... more likely to approve of utilitarian solution." One the face of it, taken together with the conclusions of this paper, this would mean that propensity for utilitarian responses may stem from different causes in different individuals (i.e. deliberative thinking versus antisocial traits).
My own hypothesis, however, is that deliberative thinking leads to verbal utilitarian responses that are likely due to signaling, and that propensity for actual utilitarian "sacrificial" acts would have a much weaker link to deliberative thinking and a much stronger link to antisocial traits than mere utilitarian statements. Unfortunately, I don't know how this could be tested empirically in an ethical manner.