Vladimir_Nesov comments on Harry Potter and the Methods of Rationality discussion thread, part 8 - Less Wrong
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No they don't (*). Your saying this explicitly somewhat confirms my brain's natural, automatic assumption that your error here (and in similar comments in the past -- "infinite set atheism" and all that business) is as much sociological as philosophical: all along, I instinctively thought, "he doesn't seem to realize that that's a low-status position".
ZFC is considered the standard axiom system of modern mathematics. I have no doubt that if an international body (say, the IMU) were to take a vote and choose a set of "official rules of mathematics", the way (say) FIDE decides on the official rules of chess, they would pick ZFC (or something equivalent).
Now it's true, there are some mathematicians who are contrarians and think that AC is somehow "wrong". They are philosophically confused, of course; but, more to the point here in this comment, they are a marginal group. (In fact, even worrying about foundational issues too much -- whatever your "position" -- is kind of a low-status marker itself: the sociological reality of the mathematical profession is that members are expected to get on with the business of proving impressive-looking new theorems in mainstream, high-status fields, and not to spend time fussing about foundations except at dinner parties.)
See also this comment of mine.
(*) I don't know the numbers, or how you define "lots", and there are a large number of mathematicians in the world, so technically I don't know if it's literally false that "lots" of mathematicians would say that they "reject AC" . But the clear implication of the statement -- that constructivism is a mainstream stance -- most definitely is false.
Both AC and its negation can be made sense of in set theory. One or the other can be considered more interesting, or more relevant in the context of a particular problem, but given the extensive experience with mathematics of foundations we can safely study the properties of either. The question of which way "lies the truth" seems confused, since the alternatives coexist. Ultimately, some axiomatic options might turn out to be morally irrelevant, but that's not a question that human philosophers can hope to settle, and all simple things are likely relevant at least to some extent.