Bayesian probability works well when the specific values are known (they use the example of predicting the color of a ball to be drawn out of a container). In theology, the values are not known.
If you don't allow exact probabilities for things, there are decisions it becomes impossible to make, such as whether or not to take a given bet. If you try to come up with a different method of choosing, you either end up with paradoxes, or you end up behaving exactly as if you were using Bayesian statistics.
If one wants to evaluate the probability that this world exists and there are infinitely many possibilities, n, then no matter how small a probability one assigns to each one, the sum will be infinite.
This is only true if we assign them all the same probability. We tend to weight them by their complexity. Also, if you didn't, the more complex possibilities would tend to contain the simpler ones, which may approach a limit as the number of possibilities considered increases.
Also, if you didn't, the more complex possibilities would tend to contain the simpler ones, which may approach a limit as the number of possibilities considered increases.
Loved that point. Well said and I hadn't thought of that.
...or you end up behaving exactly as if you were using Bayesian statistics.
Which is what I think they're doing here. Coming up with some new formulation that may be operating within the realm of Bayes anyway.
If you try to come up with a different method of choosing, you either end up with paradoxes...
I'd be interested in ...
I'm about 2/3 through an apologetics book that was recommended to me, Menssen and Sullivan's, The Agnostic Inquirer, and was quite surprised to run into a discussion of Bayes theorem and wanted some input from the LW community. The book is quite philosophical and I admit that I am probably not following all of it. I find heady philosophy to be one of these areas where something doesn't seem quite right (as in the conclusion that someone pushes), but I can't always identify what.
In any case, the primary point of the book is to attempt to replace the traditional apologetics method with a new one. The status quo has been to appeal to "natural theology," non-theological areas of discussion which attempt to bring one to the conclusion that some kind of theistic being exists, and from there establish that Christianity is the true formulation of what, exactly, this theistic being is/wants/does, etc by examining revealed theistic truths (aka the Bible). Menssen and Sullivan attempt to suggest that revelation need not be put off so long.
I don't want to get too into it, but think this helps set the stage. Their argument is as follows:
Issues Menssen and Sullivan have with Bayes applicability to this arena:
Then they begin trying to choose the best method for evaluating revelatory content. This is where Bayes comes in. The pages are almost all available via Google books HERE in Section 4.2.1, beginning on page 173. They suggest the following limitations: