If it's worth saying, but not worth its own post (even in Discussion), then it goes here.
If continuing the discussion becomes impractical, that means you win at open threads; a celebratory top-level post on the topic is traditional.
If it's worth saying, but not worth its own post (even in Discussion), then it goes here.
If continuing the discussion becomes impractical, that means you win at open threads; a celebratory top-level post on the topic is traditional.
Wondering vaguely if I'm the only person here who has attempted to sign up for cryonics coverage and been summarily rejected for a basic life insurance plan (I'm transgendered, which automatically makes it very difficult, and have a history of depression, which apparently makes it impossible to get insurance according to the broker I spoke with).
I see a lot of people make arguments (some of them suggesting a hidden true rejection) about why they don't want it, or why it would be bad. I see a lot of people here make arguments for its widespread adoption, and befuddlement at its rejection (the "Life sucks, but at least you die" post) and the difficulties this poses for spreading the message. And I see a few people argue (somewhat mendaciously in my opinion) for its exclusivity or scarcity, arguing that it's otherwise of little to no value if just anyone can get signed up.
What I don't see is a lot of people who'd like to and can't, particularly for reasons of discrimination. For me, my biggest rejection for a long time was the perception that it was just out of reach of anyone who wasn't very wealthy, and once I learned otherwise, that obstacle dissipated. Now I'm kind of ...
I hope you don't mind, I've copied your message to the New Cryonet mailing list. This is an important issue for the cryonics community to discuss. I think there needs to be a system in place for collecting donations and/or interest to pay for equal access for those who can't get life insurance. There are a couple of cases I'm aware of where the community raised enough donations to cover uninsurable individuals for CI suspensions.
And to stave off questions about how I could afford cryonics on this level of income: Life insurance can fall within a nice little window of 50 dollars or less, which could plausibly be taken out of my leisure and clothing budgets (it doesn't consume all of them, but those are the only places in the budget with much wiggle room). Maintaining a membership with the Cryonics institute that depends on a beneficiary payout of that insurance is something like 120 dollars a year - even I can find a way to set that aside.
I think they don't have any deep understanding of it at all -- the statistics tell the story the insurance adjusters need to decide on an investment (well, sort of -- there actually is no really good data about our long-term heatlh outcomes apart from our rates of violent murder, and it's hard to tell what would even constitute a reasonable null hypothesis to default to when so many complicated variables are churned up by the medical procedures we often seek), but that decision and those statistics are not truly value-neuitral.
Show me a trans person who hasn't dealt with depression. I'm sure they exist, but it does not appear to be common. Depression is such a common symptom for us because we're a mostly-despised minority in the wider world, and just being coerced into our birth-assigned gender roles is often painful and stressful for us (and it only gets worse as we grow up).
Transgendered people in the US face one-in-eight to one-in-twelve murder rates depending on race and geographic location [edit: this claim is unsourced and should be considered retracted; investigation recorded further downthread attempts to pin down the rate more precisely-Jandila]; we're also something like...
Transgendered people in the US face one-in-eight to one-in-twelve murder rates depending on race and geographic location;
I've seen this claim before but I've never seen it attached to a reliable source. Do you have a citation for it? The HCR estimates that there are about 15-30 murders of transgendered people each year. If we underestimate the percentage of the American population that is trans using the HCR's data and use the lower bound estimate that 1 in every 3000 people are transgendered (here I'm using the cited Conway study that says lower bound of 1 in 2500 and underestimating a bit more both to make the math easier and to make sure we're very definitely not overcounting, note that Conway's upper bound is in 1 in 500) then we get with a US population of around three hundred million, a total of about 100,000 trans people in the US. Now if we assume that all those trans murders are evenly distributed (which seems to be really unlikely), we get assuming that they have around 60 years of time to get murdered, with a 30/100,000 chance each year, we get a chance of 1-(1-(30/100,000))^60 chance of getting murdered in their lifetimes (60 comes from assuming that they know they ...
European Philosophers Become Magical Anime Girls
Author Junji Hotta has blessed the world with “Tsundere, Heidegger, and Me”, a tour de force of European philosophy… in a world where all the philosophers are self-conscious anime girls. The books went on sale September 14.
http://aya.shii.org/2011/09/17/european-philosophers-become-magical-anime-girls/
I'm getting increasingly pessimistic about technology.
If we don't get an AI wiping us out or some form of unpleasant brain upload evolution, we'll get hooked by superstimuli and stuff. We don't optimize for well-being, we optimize for what we (think we) want, which are two very different things. (And often, even calling it "optimization" is a stretch.)
Lots of things, but some off the top of my head:
Communication technologies probably top the list. Sure, the Internet has given birth to lots of great communities, like the one where I'm typing this comment. But it has also created a hugely polarized environment. (See the picture on page 4 of this study.) It's ever easier to follow your biases and only read the opinions of people who agree with you, and to think that anyone who disagrees is stupid or evil or both. On one hand, it's great that people can withdraw to their own subcultures where they feel comfortable, but the groupthink that this allows...
"Television is the first truly democratic culture - the first culture available to everybody and entirely governed by what the people want. The most terrifying thing is what people do want." -- Clive Barnes. That's even more true for the Internet.
Also, it's getting easier and easier to work, study and live for weeks without talking to anyone else than the grocery store clerk. I don't think that's a particularly good thing from a mental health perspective.
I find the same thing as Kaj. I've started literally percieving myself as having that set of "needs" bars in the Sims. Bladder bar gets empty, and I need to use the toilet or I'll be uncomfortable. Sleep bar gets low, and I'll be tired until I get enough. Social bar (face to face time) gets low, and I'll feel bleah until I get some face to face time.
The good news is that I've noticed this, become able to distinguish between "not enough facetime Bleah" and other types of Bleah, and then make sure to get face-to-face time when I need it.
Paul Graham's essay "Why Nerds are Unpopular" has been mentioned a few times on LW, in a very positive way.
My initial reaction upon reading that essay a couple years ago was also very positive. However, upon rereading it, I realized it doesn't really fit with my observations or what I know from social science research at all. I want to write a top level post about why I disagree with Graham, but I'm not really sure if that would be on-topic enough for a top-level.
So I guess I'll just put this to a vote. Please upvote this if you think I should write a top-level post.
Why not just do a draft in discussion? It's a top level subject, but how could we judge well at this point without knowing what the post would look like?
Would it be really stupid to use Harry James Potter-Evans-Verres as the fictional character that had an impact on me for my CommonApp essay? On one hand it seems right since he introduced me to lesswrong which has certainly had a big effect but on the other hand... it's... you know... fanfiction.
If you really were influenced to great things by HJPEV, explain it well and it should go over well.
This is important. Deliberately choosing to write about fanfiction is a high-risk move, and so is high-status if you pull it off well! But you might just face-plant. (You don't try out unpracticed tricks in front of a girl you want to impress.)
Or to put it another way:
All else equal, 3<4.
Also, recognising a low-status character as a low-status character is an important part of 4. Trying to pretend it's high status ("the author is an AI researcher, it is the most reviewed fanfiction ever, it's better than Rowling's Harry Potter", etc) will usually backfire.
Honestly, I'd start by baldly and confidently acknowledging that characters from fanfiction about popular books are low-status, and that you are going to do your piece on him anyway.
I bet admissions committees hate when you say you were influenced by Ayn Rand. You want something either very prestigious, or very unexpected, and Atlas Shrugged is neither. You might well be better off with fanfiction, if you can sell it with a really good essay and leave yourself a little bit of ironic detachment wiggle room.
I have been wondering recently about how to rationally approach topics that are naturally subjective. Specifically, this came up in conversation about history and historiography. Historic events are objective of course, but a lot of historical scholarship concerns itself with not just describing events, but speculating as to their causes and results. This is naturally going to be influenced by the historian's own cultural context and existing biases.
How can rationalists engage with this inherently subjective topic, and apply rationality techniques? We can ...
I noticed a bias about purchasing organic milk this morning, that is perhaps a combination of the sunk cost fallacy, ugh fields and compartmentalization.
My mother is sending me information this morning that I should be giving my children organic milk (to avoid hormones, etc). I don't disagree with her, but I'm probably not going to start buying organic milk. This makes me feel a little sorry for my mother, that she is going to some effort to convince me I ought to take this precaution, and I'm going to nod and agree, and then finally not change my behavio...
Past-you, using the evidence that past-you had, came to a particular conclusion. Present-you, using more evidence, may come to a different conclusion. Future-you, using still more evidence, may come to yet another conclusion. This is as it should be; that's what evidence is for.
A kind of uncomfortably funny video about turning yourself bisexual, a topic that's come up a few times here on LW. http://youtu.be/zqv-y5Ys3fg
I've been debating the validity of reductionism with a friend for a while, and today he presented me with an article (won't link it, it's a waste of your time) arguing that the consciousness-causes-collapse interpretation of QM proves that consciousness is ontologically fundamental/epiphenomenal/ect..
To which I responded: "Yeah, but consciousness-causes-collapse is wrong."
And then realized that the reasons I have rejected it are all reductionist in nature. So he pointed out, fairly, that I was begging the question. And unfortunately, I'm not suf...
I don't recall any discussion on LW -- and couldn't find any with a quick search -- about the "Great Rationality Debate", which Stanovich summarizes as:
...An important research tradition in the cognitive psychology of reasoning--called the heuristics and biases approach--has firmly established that people’s responses often deviate from the performance considered normative on many reasoning tasks. For example, people assess probabilities incorrectly, they display confirmation bias, they test hypotheses inefficiently, they violate the axioms of util
I tried writing an essay arguing that popular distaste for politicians is due largely to base rate neglect leading people to think they are worse than they are: http://www.gwern.net/Notes#politicians-are-not-unethical (I don't think it works, though.)
Has anyone been able to play Mafia using bayesian methods? I have tried and failed due to encountering situations that eluded my attempts to model them mathematically. But since I am not strong at math, I'm hoping others have had success?
And the related question: any mafiascum.net players here?
Edit: I mean specifically using bayesian methods for online forum-based Mafia games. These seem to me to give the player enough time to do conscious calculations.
EDIT: this comment was made when I was in a not-too-reasonable frame of mind, and I'm over it.
Is teaching, learning, studying rationality valuable?
Not as a bridge to other disciplines, or a way to meet cool people. I mean, is the subject matter itself valuable as a discipline in your opinion? Is there enough to this? Is there anything here worth proselytizing?
I'm starting to doubt that. "Here, let me show you how to think more clearly" seems like an insult to anyone's intelligence. I don't think there's any sense teaching a competent adult...
Yesterday I spoke with my doctor about skirting around the FDA's not having approved of a drug that may be approved in Europe first (it may be approved in the US first). I explained that one first-world safety organization's imprimatur is good enough for me until the FDA gives a verdict, and that harm from taking a medicine is not qualitatively different than harm from not taking a medicine.
We also discussed a clinical trial of a new drug, and I had to beat him with a stick until he abandoned "I have absolutely no idea at all if it will be better for you or not". I explained that abstractly, a 50% chance of being on a placebo and a 50% chance of being on a medicine with a 50% chance of working was better than assuredly taking a medicine with a 20% chance of working, and that he was able to give a best guess about the chances of it working.
In practice, there are other factors involved, in this case it's better to try the established medicine first and just see if it works or not, as part of exploration before exploitation.
This is serious stuff.
Downvoted for encouraging people to screw over other people by backing out of their agreements... What would happen to tests if every trial patient tested their medicine to see if it's a placebo? Don't you believe there's value in having control groups in medical testing?
You're confuting two things here: whether rationality is valuable to study, and whether rationality is easy to proselytize.
My own experience is that it's been very valuable for me to study the material on Less Wrong- I've been improving my life lately in ways I'd given up on before, I'm allocating my altruistic impulses more efficiently (even the small fraction I give to VillageReach is doing more good than all of the charity I practiced before last year), and I now have a genuine understanding (from several perspectives) of why atheism isn't the end of truth/meaning/morals. These are all incredibly valuable, IMO.
As for proselytizing 'rationality' in real life, I haven't found a great way yet, so I don't do it directly. Instead, I tell people who might find Less Wrong interesting that they might find Less Wrong interesting, and let them ponder the rationality material on their own without having to face a more-rational-than-thou competition.
I, uh, just did that, and received this reply half an hour later:
Wow, thanks for destroying my chance of getting any work done for the next 7-10 days! Some friend you are!
I think that counts as a success.
Can you imagine a perfectly competent person -- say, a science student -- who hasn't heard of "rationalism" in our sense of the world, finding such instruction appealing? I really can't.
At some point I was that person. Weren't you?
Well, if there are other people who feel that way, they're free to meet up to share that interest.
My serious answer: I'm not sure there's a well-defined, cumulative, discipline-like body of knowledge in the LessWrong memeplex. I don't know how it could be presented to an intelligent outsider who's never heard of it. I don't know whether it could be presented in a way that makes us look good.
My not-so-serious answer: a lot of the time I just don't care any more.
It sounds to me like you might be in some kind of depression or low-enthusiasm state. I don't hear a coherent critique in these comments, so much as a general sense of "boo 'rationality'/LW".
Contrast:
Are you not comfortable with that happening at all, or not comfortable with being involved in one?
I'm not comfortable with it existing. I think it's not useful.
and
People with a common interest meeting up seems natural enough.
Well, if there are other people who feel that way, they're free to meet up to share that interest
This feels inconsistent; as if you had been caught giving a non-true rejection.
That turned out to be the case.
Now and then I go a bit crazy and find it difficult to value anything. Luckily the worst symptom is that I don't get much done for a while, and post gloomy comments on websites.
I'm confused about Kolmogorov complexity. From what I understand, it is usually expressed in terms of Universal Turing Machines, but can be expressed in any Turing-complete language, with no difference in the resulting ordering of programs. Why is this? Surely a language that had, say, natural language parsing as a primitive operation would have a very different complexity ordering than a Universal Turing Machine?
I keep running into problems with various versions of what I internally refer to as the "placebo paradox", and can't find a solution that doesn't lead to Regret Of Rationality. Simple example follows:
You have an illness from wich you'll either get better, or die. The probability of recovering is exactly half of what you estimate it to be due to the placebo effect/positive thinking. Before learning this you have 80% confidence in your recovery. Since you estimate 80%, your actual chance is 40% so you update to this. Since the estimate is now 40%, ...
For actual humans, I'd look into ways of possibly activating the placebo effect without explicit degrees of belief, such as intense visualization of the desired outcome.
http://articles.latimes.com/2010/dec/22/health/la-he-placebo-effect-20101223
The human brain is a weird thing. Also, see the entire body of self-hypnosis literature.
Actually, you can solve this problem just by snapping your fingers, and this will give you all the same benefits as the placebo effect! Try it - it's guaranteed to work!
Relevant and amusing (to me at least) story: A few months ago when I had a cold, I grabbed a box of zinc cough drops from my closet and started taking them to help with the throat pain. They worked as well or better than any other brand of cough drops I've tried, and tasted better too. Later I read the box, and it turned out they were homeopathic. I kept on taking them, and kept on enjoying the pain relief.
... Even YOU miss the point? guess I utterly failed at explaining it then.
Eliezer is not "the most capable of understanding (or repairing to an understandable position) commentor on LessWrong". He is "the most capable of presenting ideas in a readable format" AND "the person with the most rational concepts" on LessWrong. Please stop assuming these qualities are good proxies for, well, EVERYTHING.
The bitcoin market seems to be experiencing well-funded deliberate market manipulation. Someone who's good at economics should pick up some of that free money.
Hello. I just signed up. I don't understand exactly the architecture of the site. Where can I post an idea, which is also a request for help, in developing a "revolutionary" computer program, for instance?
I can't find the delete button. Who's authorised to delete stuff?
Should probably delete the account it was made from too.
I got in a discussion with a philosophy grad student today, who told me that the question of whether thoughts were "just" patterns of neural flashes, or if there was something epiphenomenal going on, was still a serious open question. I'm really hoping that this is just a description of the current state of affairs in the philosophy world, and not the neuroscience world, but she seemed rather insistent on this point. This isn't actually considered an open question in neurobiology, right?
Suppose I have already read a few books about institutional microeconomics and evolutionary game theory and I wish to gain a solid grounding in mechanism design and then algorithmic mechanism design. What papers or books on these subjects would you recommend?
What's this SingInst House which I have heard about, which people go to, and it is exciting?
What's the Visiting Fellows program?
Is there some public list of people who've been on it, for verification purposes?
Ok, my 'last 30 days' karma just dropped 100 over an 8 hour period. Now I'm trying to work out exactly why I need to be reminded that I must have written some awesome comments a month ago. :P
Better yet, if you aren't feeling like being altruistic you go on the trial then test the drug you are given to see if it is the active substance. If not you tell the trial folks that placebos are for pussies and go ahead and find either an alternate source of the drug or the next best thing you can get your hands on. It isn't your responsibility to be a control subject unless you choose to be!
Downvoted for encouraging people to screw over other people by backing out of their agreements... What would happen to tests if every trial patient tested their medicine to see if it's a placebo? Don't you believe there's value in having control groups in medical testing?