Human consciousness as a tractable scientific problem

lukeprog

I encounter many intelligent people (not usually LWers, though) who say that despite our recent scientific advances, human consciousness remains a mystery and currently intractable to science. This is wrong. Empirically distinguishable theories of consciousness have been around for at least 15 years, and the data are beginning to favor some theories over others. For a recent example, see this August 2011 article from Lau & Rosenthal in Trends in Cognitive Sciences, one of my favorite journals. (Review articles, yay!)

Abstract:

Higher-order theories of consciousness argue that conscious awareness crucially depends on higher-order mental representations that represent oneself as being in particular mental states. These theories have featured prominently in recent debates on conscious awareness. We provide new leverage on these debates by reviewing the empirical evidence in support of the higher-order view. We focus on evidence that distinguishes the higher-order view from its alternatives, such as the first-order, global workspace and recurrent visual processing theories. We defend the higher-order view against several major criticisms, such as prefrontal activity reflects attention but not awareness, and prefrontal lesion does not abolish awareness. Although the higher-order approach originated in philosophical discussions, we show that it is testable and has received substantial empirical support.

Abstract:

Higher-order theories of consciousness argue that conscious awareness crucially depends on higher-order mental representations that represent oneself as being in particular mental states. These theories have featured prominently in recent debates on conscious awareness. We provide new leverage on these debates by reviewing the empirical evidence in support of the higher-order view. We focus on evidence that distinguishes the higher-order view from its alternatives, such as the first-order, global workspace and recurrent visual processing theories. We defend the higher-order view against several major criticisms, such as prefrontal activity reflects attention but not awareness, and prefrontal lesion does not abolish awareness. Although the higher-order approach originated in philosophical discussions, we show that it is testable and has received substantial empirical support.

That's a really clear description! Thanks for summarizing it.

I suspect it's highly relevant that if someone were to actually grow up in a grayscale environment, they wouldn't be capable of experiencing blue. Even if the optic nerve had somehow retained the ability to transmit data from cones, the brain simply would not be wired for blue-processing. I'm pretty sure her brain would interpret a colored world the way a black-and-white television would. (This is my understanding of neuroscience, by the way, not my stab at philosophy.)

I haven't taken the time to think carefully about the implications of this. It just seems suspicious to me that one of the clearest descriptions of qualia I've encountered involves a process that's neurologically implausible to enact.

I suspect it's highly relevant that if someone were to actually grow up in a grayscale environment, they wouldn't be capable of experiencing blue.

Results of gene therapy for color blindness suggest otherwise. Maybe those monkeys and mice cannot experience colors, but they react as if they can.

I'm really want to try this myself. Infrared sensitive opsin in a retina, isn't it wonderful?

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Human consciousness as a tractable scientific problem

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Human consciousness as a tractable scientific problem

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