Yes, but it's still true.
Cached thoughts are thoughts that we think are true because we cached them at some point and never re-evaluated them. To properly re-evaluate a cached thought we need to re-evaluate all dependencies, including the ones that we might not notice at first.
It's exceedingly hard to do that, which is why otherwise intelligent people in the past didn't start questioning the aspects of racism and sexism that are commonly denounced today.
OK, let's look at your explanations:
I'm not a prominent feminist; I haven't written anything of substance on feminism, and I don't even consider my opinion to have much meaning since I'm male-assigned. I'm not the people I was talking about.
I think you should read some actual feminist literature (I'd start with bell hooks and then move on to some Dworkin), with an eye towards the differences in how you perceive the world versus how bell hooks and Dworkin perceive the world.
I don't even consider my opinion to have much meaning since I'm male-assigned.
Good grief. You may lack relevant experience to justify a particular opinion, but that's totally different from saying your opinions are invalid-by-maleness. It is needlessly essentialist. Mary Daly's exclusion of men from her class (for the reasons she posited) was conceptually wrong.
Upon reading Eliezer's possible gender dystopias ([catgirls](http://lesswrong.com/lw/xt/interpersonal_entanglement/), and [verthandi](http://lesswrong.com/lw/xu/failed_utopia_42/) and the other LW comments and posts on the subject of future gender relations, I came to a rather different conclusion than the ones I've seen espoused here. After searching around the internet a bit, I discovered that my ideas tend to fall under the general category of "postgenderism", and I am wondering what my fellow LessWrongians think of it.
This can generally be broken down to the following claims:
EDIT- Due to some really insightful comments;
I replaced men being prone to aggression as a negative, with men being prone to suicide.
I made the verbiage a little more explicit that no one would be *forced* to change, but would seek out the changes that transhumanism would have available.