My default assumption is that if something has been around forever it's at least a local optimum, since otherwise it would have been changed a long time ago.
A local equilibrium is different from a local optimum. It's not that nobody has noticed it, it's that the Nash equilibrium is to worry more about signalling than improving. The traditions are doing something right; they're enforcing a meme which is successful in the ancestral environment. That's just not what I want them to be doing. I can't make a Cadillac a better luxury car, but I can make it much better at catching rain water.
I agree that my claims could use citations, and the date of 1900 was certainly arbitrary; I don't have good references off hand per se but the fact that nutritional science is STILL so controversial and unsettled suggests to me that people have not been properly nourished and will continue not to be until someone figures out what proper nourishment is. I would also guess that it is the case that most people today in Africa, India, and much of China are malnourished, though again I don't have citations offhand. I will try to find some tomorrow when I have more time if you like.
This is not obviously a bad thing. See this essay by Paul Graham for a good discussion for why our modern school system is arguably worse.
I don't think that I actually disagree with you very much here. The modern school system is awful in a great many ways. On the other hand, some people (myself included) have good experiences which I don't think would be possible working ten hours a day at a factory, for instance. I also think that people get vastly more access to knowledge at a public school than working on a farm. The system sucks terribly but I think "worse" is a bit of a stretch.
Are you conflating spanking with abuse here? If so, we really need to taboo the word "abuse".
I would say that much if not most of the time spanking causes significant and unnecessary suffering, so yes that counts as abuse in my book.
I suspect that we have wildly different moral intuitions here, but my basic premise is that significant and unnecessary suffering is bad, and should be avoided, and has happened a lot to most people. This hasn't necessarily caused them to be worse people, but it hasn't helped them be better people so I'd say it is bad.
I hope that I have sufficiently taboo'd abuse; I have tried to use it only when I explicitly define it, and in my previous post only to reference things which I believe would fit the legal definition.
A local equilibrium is different from a local optimum. It's not that nobody has noticed it, it's that the Nash equilibrium is to worry more about signalling than improving.
Keep in mind that unilaterally deviating from a Nash equilibrium doesn't work. Furthermore, even if you successfully convince other people to also deviate unless the new state is also a Nash equilibrium, you'll ultimately wind up loosing to the defectors. In any case, I tend to find the "modern" approaches are frequently much heavier on signalling than the traditional ones...
Topic the First - Asking "Why?"
There is a certain cliche of a young child asking "why?", getting an answer, asking "why?" to that, and so on until the adult finally dismisses them out of frustration. And we all smile and laugh at how ignorant the child is and pat ourselves on the back for being so grown up.
But I don't think this story is very funny. This story, told in countless variations, has the rather repugnant moral that it is rude and childish to ask that most important of questions. "Why?"
So why do parents near-universally admonish their children when they persist with the questions? What is motivating parents all over the world to teach their children not to ask "why?"? Do parents simply not want to admit to their ignorance? I thought so at first, but I suspect it is deeper than that.
It seems more likely to me, that this practice is a defense against acknowledging that one's answers are mysterious. It is easier for a parent to attribute a young child's lack of understanding to a lack of intelligence, than to comprehend that their own answer is a curiosity stopper and not an answer at all.
In essence, children are being trained to accept curiosity-stoppers without hesitation, by being reprimanded for continuing to ask "why?" I find this more than a little alarming; it would seem that for parents in particular, it is especially dangerous not to notice when they're confused.
Topic the Second - The Behavior of Hope
Is tenuous hope more emotionally taxing than certain doom?
I wouldn't think so, but whenever the subject of death comes up (among those who don't believe in an afterlife) I've noticed a very curious pattern.
I have only a guess, but it seems possible that when doom is certain, when there's no escape for you or anyone, it is easier to numb the emotions. Accepting the possibility of escape makes the doom not-certain, which forces fear of the doom to the surface.
Topic the Third - Abuse of the word "Love"
On another site I happened to be perusing, someone posted a bit of a rant about teenagers not knowing the difference between love and lust, to which I gave this response:
* I define "real love" as the state of valuing another's quality of life more than your own quality of life.
Topic the Fourth - A "Good" Parent
Let's take a moment to think about how modern parents are generally expected to treat the subject of their offspring's sexuality. This is one of those things that I firmly believe any good future for humanity will look back on in horror.
With alarming commonality, adults with maturing offspring go out of their way to stunt their children's sociosexual development, due primarily, I think, to a desire to conform to the current societal archetype of Good Parent. Despite ambiguous-at-best psychological evidence, parents fight to keep kids ignorant, unequipped, and chaste due to the social consensus that having sexually active children makes one a Bad Parent.
I would even go so far as to call such deliberate impediment of sociosexual development a form of abuse, despite its extreme prevalence and acceptableness in today's world.