Taking this argument ad absurdum: Roe vs Wade is a crime against humanity, since a fetus is potentially a person.
What exactly makes it absurd?
I am not sure what units are best for measuring a value of human life, so let's just say that a life of average adult person has value 1. What would be your estimate of value of a 3-month fetus, 6-month fetus, 9-month fetus, a newborn child, 1/2 year old child, 1 year old child, etc.?
If you say that a fetus has less value than an adult person, but still a nonzero value, for example it could be 0.01, then killing 100 fetuses is like killing 1 adult person, and killing 100 000 fetuses is like killing 1 000 adult people. Calling the killing of 1 000 adult people "crime against humanity" would be perhaps exaggerated, but not exactly absurd.
If you have strong opinions on this topic, I would like to see your best try to estimate the shape of "human life value" curve for fetuses and small childs. At what age does killing a human organism become worse than having a proverbial dustspeck in rationalist's eye?
Thousands of adults are in fact killed in auto accidents every year, and yet it seems to me very strange indeed to call auto accidents a crime against humanity.
Thousands of adults are killed in street crimes, and it seems very strange to me to call street crime a crime against humanity.
Etc., etc., etc.
I conclude that my intuitions about whether something counts as a "crime against humanity" aren't especially well calibrated, and therefore that I should be reluctant to use those intuitions as evidence when thinking about scales way outside my no...
Singularitarians frequently lament the irrevocably dead and the lack of widespread application of cryonics. Many cryonocists feel that as many lives as possible should be (and in a more rational world, would be) cryopreserved. Eliezer Yudkowsky, in an update to the touching note on the death of his younger brother Yehuda, forcefully expressed this sentiment:
Ignoring the debate concerning the merits of cryopreservation itself and the feasibility of mass cryonics, I would like to question the assumption that every life is worth preserving for posterity.
Consider those who have demonstrated through their actions that they are best kept excluded from society at large. John Wayne Gacy and Jeffrey Dahmer would be prime examples. Many people write these villains off as evil and give their condition not a second thought. But it is quite possible that they actually suffer from some sort of mental illness and are thus not fully responsible for their crimes. In fact, there is evidence that the brains of serial killers are measurably different from those of normal people. Far enough in the future, it might be possible to "cure" them. However, they will still possess toxic memories and thoughts that would greatly distress them now that they are normal. To truly repair them, they would likely need to have many or all of their memories erased. At that point, with an amnesic brain and a cloned body, are they even really the same person, and if not, what was the point of cryopreserving them?
Forming a robust theory of mind and realizing that not everyone thinks or sees the world the same way you do is actually quite difficult. Consider the immense complexity of the world we live in and the staggering scope of thoughts that can possibly be thought as a result. If cryopreservation means first and foremost mind preservation, maybe there are some minds that just shouldn't be preserved. Maybe the future would be a better, happier place without certain thoughts, feelings and memories--and without the minds that harbor them.
Personally, I think the assumption of "better safe than sorry" is a good-enough justification for mass cryonics (or for cryonics generally), but I think that assumption, like any, should at least be questioned.