Oligopsony comments on Welcome to Less Wrong! (2012) - Less Wrong
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Greets, all!
I'm a walking stereotype of a LessWrong reader:
I'm a second-year undergraduate student at a decent public university, double majoring in math and computer science and compensating for the relatively unchallenging material even at the graduate level by taking 2-3x the typical workload; this is allowed by my specific college, which is a fantastic program I'd strongly recommend to high school students who happen to be reading this. (I'll happily go in to more depth if for anyone even slightly interested.)
I'm white, male, atheist, libertarian. I intend to sign up for cryonics once I have a job, because I am having tons of fun and want to continue to do so.
I've been reading LessWrong for three or so years, and have by now read all of the sequences and nearly all of the miscellaneous posts, as well as the most highly-rated discussion threads. I've also read and loved MoR. I could not, at this point, tell you how I found either of them.
I read this site, and study rationality, because I want to win.
I hold almost no views which would be notably controversial with the mainstream here, except perhaps these, presented with the hope of inspiring discussion:
(edit: formatting)
ETA: This is the first LW discussion I've participated in, so I hope you'll forgive my using this space to ask about the conventions of the community broadly. If you look below, a lot of my comments are getting voted down. For statements of opinion, this I understand, at least if the convention is "vote down things you disagree with" as opposed to "vote down things which don't contribute to the discussion". But why are my questions voted down? This one, in particular:
which as I type this is at -1.
Please interpret this as an honest question about community standards, not an implicit rebuke or anything like that.
Several people have alreadt given good answers to your position on infanticide, but they haven't mentioned what is in my opinion the crucial concept involved here: Schelling points.
We are all agreed that is is wrong to kill people (meaning, fully conscious and intelligent beings). We agree that adult humans beings are people (perhaps excluding those in irreversible coma). The law needs to draw a bright line separating those beings which are people, and hence cannot be killed, from those who are not. Given the importance of the "non-killing" rule to a functioning society. this line needs to be clear and intuitive to all. Any line based on some level of brain development does not satisfy this criterion.
There are only two Schelling points, that is obvious, intuitive places to draw the line: conception and birth. Many people support the first one, and the strongest argument for the anti-abortion position is that conception is in fact in many ways a better Schelling point than birth, since being born does not affect the intrinsic nature of the infant. However, among people without a metaphysical commitment to fetus personhood, most agree that the burdens that prohibition of abortion place on pregnant women are enough to outweigh these considerations, and make birth the chosen Schelling point.
There is no other Schelling point at a later date (your ten-month rule seems arbitrary to me), and a rule against baby infanticide does not place so strong burdens on mothers (giving for adoption is always an option). So there is no good reason to change the law in the direction you propose. Doing it would undermine the strengh of the universal agreement that "people cannot be killed", since the line separating people from non-people would be obscure and arbitrarily drawn.
I do think there are some advantages to setting the cutoff point just slightly later than birth, even if by just a few hours:
*evaluations of whether a person should come into existence can rest on surer information when the infant is out of the womb
* non-maternal reproductive autonomy - under the current legal personhood cutoff, I can count this as an acceptable loss, as I consider maternal bodily autonomy and the interests of the child to be more important, but with infanticide all three can be reconciled
* psychologically, parents (especially fathers) might feel more buy-in to their status, even if almost none actually end up choosing otherwise, and if infant non-personhood catches on culturally infant deaths very close to births might cause less grief among parents
(All this assumes that late-term abortions are a morally acceptable choice to make in their own right, of course, rather than something which must be legally tolerated to preserve maternal bodily autonomy.)
Perhaps the detachment of the umbilical cord would be a suitably symbolic point?