If I buy a car, I do not factor in the utility loss to the manufacturers of buggy whips.
So much the worse for you. (Though of course you should also factor in the utility gain to everyone who benefits from advancing technology, etc. And of course in practice one often ignores everything but the first-order effects.)
However, I was not talking about anything remotely resembling the loss to buggy whip manufacturers when you buy a car. I was referring to the elementary fact that when you pay for something, the money you lose by paying for it goes to other people; what you lose, they gain.
Books were written long before IPR
For sure, and of course I neither claimed nor implied otherwise. I claimed only that if writing and selling books becomes less profitable, that will tend to reduce the incentive to do it.
Note the entirety of my reply that you replied to
But what you quoted here was not the entirety of your reply, in an important respect: "doing something wrong" was a hyperlink to library.nu. The existence and destination of a hyperlink are an important part of the content of the sentence that contains the link, no?
we have wandered dangerously far into politics.
The fact that an issue has been taken up by a single-issue political party doesn't mean that discussing it constitutes wandering into politics. In any case, let me elaborate something I already said: I am not arguing here (1) that existing laws about "intellectual property" are any good, or (2) that it is always (or even usually) a Bad Thing to copy things illegally. I am saying only that there are not-obviously-crazy reasons why someone might prefer to pay for a physical book rather than copying an illicit electronic copy. They aren't all legal reasons, either.
However, I was not talking about anything remotely resembling the loss to buggy whip manufacturers when you buy a car. I was referring to the elementary fact that when you pay for something, the money you lose by paying for it goes to other people; what you lose, they gain.
Broken window fallacy. If they don't gain, someone else does.
But what you quoted here was not the entirety of your reply, in an important respect: "doing something wrong" was a hyperlink to library.nu.
Touche, I hadn't thought of that. So the entirety of my reply is:
...If
See also: Twelve Virtues of Rationality, The Meditation on Curiosity, Use Curiosity
What would it look like if someone was truly curious — if they actually wanted true beliefs? Not someone who wanted to feel like they sought the truth, or to feel their beliefs were justified. Not someone who wanted to signal a desire for true beliefs. No: someone who really wanted true beliefs. What would that look like?
A truly curious person would seek to understand the world as broadly and deeply as possible. They would study the humanities but especially math and the sciences. They would study logic, probability theory, argument, scientific method, and other core tools of truth-seeking. They would inquire into epistemology, the study of knowing. They would study artificial intelligence to learn the algorithms, the math, the laws of how an ideal agent would acquire true beliefs. They would study modern psychology and neuroscience to learn how their brain acquires beliefs, and how those processes depart from ideal truth-seeking processes. And they would study how to minimize their thinking errors.
They would practice truth-seeking skills as a musician practices playing her instrument. They would practice "debiasing" techniques for reducing common thinking errors. They would seek out contexts known to make truth-seeking more successful. They would ask others to help them on their journey. They would ask to be held accountable.
They would cultivate that burning itch to know. They would admit their ignorance but seek to destroy it.
They would be precise, not vague. They would be clear, not obscurantist.
They would not flinch away from experiences that might destroy their beliefs. They would train their emotions to fit the facts.
They would update their beliefs quickly. They would resist the human impulse to rationalize.
But even all this could merely be a signaling game to increase their status in a group that rewards the appearance of curiosity. Thus, the final test for genuine curiosity is behavioral change. You would find a genuinely curious person studying and learning. You would find them practicing the skills of truth-seeking. You wouldn't merely find them saying, "Okay, I'm updating my belief about that" — you would also find them making decisions consistent with their new belief and inconsistent with their former belief.
Every week I talk to people who say they are trying to figure out the truth about something. When I ask them a few questions about it, I often learn that they know almost nothing of logic, probability theory, argument, scientific method, epistemology, artificial intelligence, human cognitive science, or debiasing techniques. They do not regularly practice the skills of truth-seeking. They don't seem to say "oops" very often, and they change their behavior even less often. I conclude that they probably want to feel they are truth-seeking, or they want to signal a desire for truth-seeking, or they might even self-deceivingly "believe" that they place a high value on knowing the truth. But their actions show that they aren't trying very hard to have true beliefs.
Dare I say it? Few people look like they really want true beliefs.