Broken window fallacy.
Huh? What does the broken window fallacy have to do with the fact that if I pay you $10 for a book, then my loss of $10 (and gain of a book) is exactly balanced by your gain of $10 (and loss of a book)?
But I don't see how you can interpret that to mean [...]
I didn't. I took it to mean "A person's default way of getting a book they want to read should be piracy rather than purchase". And it seems to me that if you're going to make that claim then either you should be offering some sort of comparison of the two options, or else it should be obvious that piracy is the better option. Which I don't think it is, for (at least) the two reasons I gave: some people might value keeping the law in this respect, and some people might value having a physical book rather than an electronic copy.
my mind ... is already beginning to die.
OK, fair enough. I don't want to keep you arguing about something that impairs your reasoning.
(I'm sure "the benefits of free knowledge to millions far surpass the monetary losses to a few thousand" is a good argument for something but it's far from clear to me how it can be a good argument for, e.g., "when you see a book you're interested in you should generally make an electronic copy rather than buying it, even if that happens to be illegal". The latter isn't a matter of millions versus thousands, and it can only be made so by turning it into some claim about what everyone should do, and if really-truly-everyone follows that advice then it seems likely that the impact on people who write books will be large, at which point you can't negate the ensuing higher-order effects.)
I don't know why you keep repeating that
Because most of what you've said seems to presuppose that it's false. I suppose I must be misunderstanding somewhere since you say you agree and haven't retracted anything, but I'm not sure what I'm misunderstanding. So let me ask a more specific question. Suppose I am a person who likes physical books much much better than electronic ones, prefers to stay within the law when possible, and wants authors and publishers and booksellers to get paid. And suppose that when I see a book I'm interested in, what I contemplate doing is buying it rather than getting a copy from library.nu or wherever. Am I, in that case, necessarily doing something wrong? If so, what? If not, are you going to retract your original statement or have I grotesquely misunderstood what it was meant to mean?
j And suppose that when I see a book I'm interested in, what I contemplate doing is buying it rather than getting a copy from library.nu or wherever.
Every time you see a book that looks interesting? If that were true, then, as you said,
my house would be physically filled with books and I would have no money left.
If not, then it's not a default. I'm guessing the default is, 'meh, it's probably not worth the money,' and this default is overridden on rare occasions by the other alternatives of 'I'm gonna buy it' or 'I'm gonna pirate it, ARRR!'
....Afte...
See also: Twelve Virtues of Rationality, The Meditation on Curiosity, Use Curiosity
What would it look like if someone was truly curious — if they actually wanted true beliefs? Not someone who wanted to feel like they sought the truth, or to feel their beliefs were justified. Not someone who wanted to signal a desire for true beliefs. No: someone who really wanted true beliefs. What would that look like?
A truly curious person would seek to understand the world as broadly and deeply as possible. They would study the humanities but especially math and the sciences. They would study logic, probability theory, argument, scientific method, and other core tools of truth-seeking. They would inquire into epistemology, the study of knowing. They would study artificial intelligence to learn the algorithms, the math, the laws of how an ideal agent would acquire true beliefs. They would study modern psychology and neuroscience to learn how their brain acquires beliefs, and how those processes depart from ideal truth-seeking processes. And they would study how to minimize their thinking errors.
They would practice truth-seeking skills as a musician practices playing her instrument. They would practice "debiasing" techniques for reducing common thinking errors. They would seek out contexts known to make truth-seeking more successful. They would ask others to help them on their journey. They would ask to be held accountable.
They would cultivate that burning itch to know. They would admit their ignorance but seek to destroy it.
They would be precise, not vague. They would be clear, not obscurantist.
They would not flinch away from experiences that might destroy their beliefs. They would train their emotions to fit the facts.
They would update their beliefs quickly. They would resist the human impulse to rationalize.
But even all this could merely be a signaling game to increase their status in a group that rewards the appearance of curiosity. Thus, the final test for genuine curiosity is behavioral change. You would find a genuinely curious person studying and learning. You would find them practicing the skills of truth-seeking. You wouldn't merely find them saying, "Okay, I'm updating my belief about that" — you would also find them making decisions consistent with their new belief and inconsistent with their former belief.
Every week I talk to people who say they are trying to figure out the truth about something. When I ask them a few questions about it, I often learn that they know almost nothing of logic, probability theory, argument, scientific method, epistemology, artificial intelligence, human cognitive science, or debiasing techniques. They do not regularly practice the skills of truth-seeking. They don't seem to say "oops" very often, and they change their behavior even less often. I conclude that they probably want to feel they are truth-seeking, or they want to signal a desire for truth-seeking, or they might even self-deceivingly "believe" that they place a high value on knowing the truth. But their actions show that they aren't trying very hard to have true beliefs.
Dare I say it? Few people look like they really want true beliefs.