j And suppose that when I see a book I'm interested in, what I contemplate doing is buying it rather than getting a copy from library.nu or wherever.
Every time you see a book that looks interesting? If that were true, then, as you said,
my house would be physically filled with books and I would have no money left.
If not, then it's not a default. I'm guessing the default is, 'meh, it's probably not worth the money,' and this default is overridden on rare occasions by the other alternatives of 'I'm gonna buy it' or 'I'm gonna pirate it, ARRR!'
....After this, it's tempting to believe that this whole discussion was just a semantic dispute over the meaning of 'default', but that doesn't explain the last part of you first comment on this thread:
But my default response to seeing a book I might want to read isn't exactly "I'm gonna buy it!"; if it were then my house would be physically filled with books and I would have no money left.
Which seems to indicate that you agree with my usage of 'default', so I'm still confused about where exactly the misunderstanding is.
I'm sure "the benefits of free knowledge to millions far surpass the monetary losses to a few thousand" is a good argument for something but...
Ugh, another irrelevant political argument from my side. Funny how I don't notice I'm replying to something other than the actual contents of the post until I have it pointed out to me. Hadn't realised quite how severe the mind-killing is.
I should probably just tap out of this discussion for a while now.
If that were true, then, [...] If not, then it's not a default.
As I said: what I contemplate doing. Of course I often don't then buy the book. (But I do have an Amazon wishlist with over a thousand books in it.)
See also: Twelve Virtues of Rationality, The Meditation on Curiosity, Use Curiosity
What would it look like if someone was truly curious — if they actually wanted true beliefs? Not someone who wanted to feel like they sought the truth, or to feel their beliefs were justified. Not someone who wanted to signal a desire for true beliefs. No: someone who really wanted true beliefs. What would that look like?
A truly curious person would seek to understand the world as broadly and deeply as possible. They would study the humanities but especially math and the sciences. They would study logic, probability theory, argument, scientific method, and other core tools of truth-seeking. They would inquire into epistemology, the study of knowing. They would study artificial intelligence to learn the algorithms, the math, the laws of how an ideal agent would acquire true beliefs. They would study modern psychology and neuroscience to learn how their brain acquires beliefs, and how those processes depart from ideal truth-seeking processes. And they would study how to minimize their thinking errors.
They would practice truth-seeking skills as a musician practices playing her instrument. They would practice "debiasing" techniques for reducing common thinking errors. They would seek out contexts known to make truth-seeking more successful. They would ask others to help them on their journey. They would ask to be held accountable.
They would cultivate that burning itch to know. They would admit their ignorance but seek to destroy it.
They would be precise, not vague. They would be clear, not obscurantist.
They would not flinch away from experiences that might destroy their beliefs. They would train their emotions to fit the facts.
They would update their beliefs quickly. They would resist the human impulse to rationalize.
But even all this could merely be a signaling game to increase their status in a group that rewards the appearance of curiosity. Thus, the final test for genuine curiosity is behavioral change. You would find a genuinely curious person studying and learning. You would find them practicing the skills of truth-seeking. You wouldn't merely find them saying, "Okay, I'm updating my belief about that" — you would also find them making decisions consistent with their new belief and inconsistent with their former belief.
Every week I talk to people who say they are trying to figure out the truth about something. When I ask them a few questions about it, I often learn that they know almost nothing of logic, probability theory, argument, scientific method, epistemology, artificial intelligence, human cognitive science, or debiasing techniques. They do not regularly practice the skills of truth-seeking. They don't seem to say "oops" very often, and they change their behavior even less often. I conclude that they probably want to feel they are truth-seeking, or they want to signal a desire for truth-seeking, or they might even self-deceivingly "believe" that they place a high value on knowing the truth. But their actions show that they aren't trying very hard to have true beliefs.
Dare I say it? Few people look like they really want true beliefs.