This (probably among other things that I am not aware of) leads me to make less drastic conclusions about fundamental moralities and gods.

(I don't know if this at all interests you, but I feel like putting it on the record:) It's true my intuitions about decision theory are largely what drive my belief in objective morality a.k.a. the Thomistic/Platonic God a.k.a. objectively-optimal-decision-theory a.k.a. Chaitin's omega, but my belief in little-g gods is rather removed from my intuitions about decision theory and is more the result of straightforward updating on observed evidence. In my mind my belief in gods and my belief in God are two very distinct nodes and I can totally imagine believing in one but not the other, with the caveat that if that were the case then God would have to be as the Cathars or the Neoplatonists conceptualized Him, rather than my current view where He has a discernible "physical" effect on our experiences. I'm still really confused about what I should make of gods/demons that claim to be the One True God; there's a lot of literature on that subject but I've yet to read it. In the meantime I'd rather not negotiate with potential counterfactual terrorists. (Or have I already consented to negotiation without explicitly admitting it to myself? Bleh bleh bleh bleh...)