Hm, well, after a little looking into it I think my criticism wasn't the best characterization ever, but not entirely unfounded.
The bad stuff is like this: http://classics.mit.edu/Aristotle/soul.html
The reason my criticism was bad is because it was unspecific - a mostly undeserved general impugning rather than noting a specific problem. Which is mostly because I don't enough to point at a specific problem.
The bad stuff is like this: http://classics.mit.edu/Aristotle/soul.html
What exactly seems so bad about On The Soul? As I recall, it was about as reasonable a theory as anyone could have at the time. If I recall correctly, it basically identified the soul (i.e., whatever makes organisms capable of moving themselves) with how the physical parts of the body are organized. This certainly compares favorably to other pre-scientific theories, such that the soul is a nonphysical spiritual entity (as Christians believe), or a cloud of special soul particles (...
Gregory Wheeler has written an eloquent new defense of formal philosophy.
Quotes:
See also: An Overview of Formal Epistemology.