Will_Newsome comments on Request for input: draft of my "coming out" statement on religious deconversion - Less Wrong

9 Post author: jwhendy 03 March 2012 09:58PM

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Comment author: jwhendy 04 March 2012 03:01:08AM *  3 points [-]

Thanks for the honest reply. You are probably much smarter/informed than I am (not stated in a negative/sarcastic manner at all; I really mean that).

I guess I expected you to explain what specifically convinced you...

I stated why I didn't do that in my document. I consider the aspect of relating to friends/acquaintances, mutual understanding/sharing, and simply coming out more important than risking 1) no one reading it to understand/empathize, 2) people getting upset, and 3) unintentionally kicking off about 100 email debates.

...this is clearly an important part of your life, you should be taking it at least that seriously.

Agreed, and so I invested two years of most waking thoughts on this. How does social psychology play into whether or not a theistic being is real or not? Also, see the apologist's turnstile (I'm the "John" mentioned, just as a neat tidbit).

On that note, do you express consistent dissatisfaction with your fellow Catholics on a weekly basis? I hardly expect that many/most/the majority of them expended as much mental and emotional energy into the study of religious apologetics as I did. If you don't accept my apostasy as legit, do you accept the beliefs of most of your fellow Catholics as such? They know less than I do and yet are (at least based on my surroundings of extremely devout (in the dedication-to-Mary-daily-mass-and-adoration-novena-saying sort of way) Catholics) more confident in their beliefs.

...the default explanation for conversion, i.e. largely-unconscious far-sighted social pragmatics...

Could you provide some more specifics? Like I want to sin or don't like my friends or what?

I think you'd have to be at a Michael Vassar or Nick Tarleton level...

And are they Catholic or non-religious? If non-religious... do you accept their apostasy?

I wouldn't be surprised if smart Catholic readers of your explanation for your apostasy felt the same way...

That very well may happen.

...it was an easy read and kept me engaged enough that I didn't compulsively switch tabs or take a bath or whatever, which is a good sign.

Why thank you.

While I'm not smart enough to do it (yet), I would love to see a Bayesian analysis (since you mentioned it) on the probability that a god who values the salvation of souls in the highest degree would require the subject comprehension and intellectual dedication you demand to order to believe (or not). Or require the words of a book spread on foot as the only means toward knowing which specific god is real. Or even that given one true god, the other fake ones would also use the means of an inspired text to spread knowledge of themselves.

Or lastly, that the reading of another fasle god's text could prevent someone from having an inkling whatsoever of being wrong for the rest of their lives, even while having full awareness of competing gods/texts. This is the equivalent of saying that a human (for that's what the authors of non-true-god texts are) like Dan Brown could prevent billions of potential Christians from being so due to their encountering the DaVinci Code before the Bible.

ETA: Oh, and I meant to ask: feel free to provide links/references to what you find most convincing concerning theism.

Comment author: Will_Newsome 05 March 2012 08:49:28AM *  7 points [-]

This is sort of off-topic, but from the blog post you linked to:

The implicit assumption behind this tactic is that criticizing or denying a religion should require more knowledge about its teachings than joining it. But in reality and in logic, the opposite should be true: Assent should require a larger amount of evidence than denial, if only because the person who makes a positive claim always has the burden of proof to support it. An atheist is perfectly justified in saying that they disbelieve a religion because they know of no evidence in its favor, but a theist is never justified in saying that they believe a religion because they know of no evidence against it.

Why does this argument apply to Christianity but not to, say, big bang cosmology? Why am I not only allowed to profess belief in big bang cosmology but am positively expected to profess belief in big bang cosmology, despite the fact that I have very little understanding of the relevant arguments? If it's for reasons that are particular to Christianity, then why are we playing outside view burden of proof tennis?

Comment author: jwhendy 05 March 2012 06:43:30PM 1 point [-]

Great question! I was quite surprised to read this, and think it's quite the valid reply. In pondering it... my answer would come in a couple of ways.

1) There's nothing intrinsically different. If someone says "I believe in big bang cosmology" and has no trackable fact/reasoning path back to "why," they are unjustified in believing in big bang cosmology. Now, perhaps it will track back to "everyone talks as if the big bang is legit" or "I always see these articles that talk about the big bang and so I guess I figured it was real." Fair enough; belief based on authority/word-of-mouth alone isn't the greatest reason for belief, but they could track it to something at least.

2) The [probably not unique] term, "epistemic baggage" occurred to me as I thought about this. For example, what comes along with or is implied based on believing that the big bang happened? The universe exists? Entropy won't decrease on its own? Something happened and that's why we're here? I don't see a ton of practical implications from believing the big bang, at least for the layman.

Similarly, from a survey of the landscape... science has tended to converge about the big bang.

What about religion? 2000 years (or ~1400 years post-Islam (or ~150 years post-Mormonism (or ~50 years post-Scientology))) has not brought a convergence of religious truth. It could be, as you say, that we just don't have the theories and methods of analyzing the landscape well enough yet to judge between them.

Or it could be that they offer nothing objectively testable or predictive and thus beliefs can co-exist without clashing (there's never going to be a showdown where we get rid of all these silly heresies).

In any case (answering my second point first), religions have not converged. At a time when there were many competing cosmologies, I think it would have been equally odd to take a stand for big bang cosmology because some minority said it was true. Now, knowing the field and then comparing competing ideas would allow one to be justified in professing belief in cosmology -- they have surveyed the landscape and made the best call they could (even better would be to believe with some sort of confidence interval).

This is where we are with religion, yet billions of believers are professing near 100% confidence in their beliefs without having surveyed anything at all -- apologetics, other religions, other holy texts, etc. And we are not living in the religious analog to big bang scientific consensus in order for that to allow hiding behind.

Lastly, there is far more practical (well, theoretically, but I'll get to that) baggage with religion. To profess belief isn't to accept simple things like "I'm here, and the big bang implies how I got here" (you already know your here -- how does the method it came about affect your life?). It's to profess things like bread turning into the flesh of a man, the state of an immortal soul, that the mind isn't what the brain does, and that we can know what god wants us to do with our lives by asking him to speak to us, and that we fell from a more perfect state by "sinning" among other things. There's waaay more baggage associate with professing religious belief compared to whatever you think led to our universe.

I said above practical yet theoretical because the above are technically what doctrine is supposed to require of its believers, but I doubt most of them think about these things to any degree. Thus, it's mostly going through the motions, social bonding/comfort/security, and feeling good by doing good deeds that will please the god they think is watching.