I still think you should just read the sequences before posting dozens of top-level posts like this one.
I agree that telling newcomers to " go read the sequences" is rude and counter-productive, but according to Yvain you've written more than 80 top-level posts!
I sometimes consider LessWrong to be a discussion forum for people who have read the sequences" not that having read the sequences turns one into an übermensch, but it gives a set of common vocabulary and expected knowledge that prevents the discussion from going over and over basic stuff. Just like there could be a discussion forum for people who have read Marx: whether or not the members agree with each other, at least they wouldn't be going over basic stuff, talk right past each other because of radically different interpretations of some terms. And in such a forum, arguing against marxism without bothering to read any Marx would indeed be kinda rude.
That being said, I greatly respect your work emailing AI researchers!
I still think you should just read the sequences before posting dozens of top-level posts like this one.
XiXiDu hasn't read the sequences? How is he able to quote-mine Eliezer so effectively?
This is a reply to a comment by Yvain and everyone who might have misunderstood what problem I tried to highlight.
Here is the problem. You can't estimate the probability and magnitude of the advantage an AI will have if you are using something that is as vague as the concept of 'intelligence'.
Here is a case that bears some similarity and might shed light on what I am trying to explain:
The use of 'intelligence' is as misleading and dishonest in evaluating risks from AI as the use of 'tech' in Star Trek.
It is true that 'intelligence', just as 'technology' has some explanatory power. Just like 'emergence' has some explanatory power. As in "the morality of an act is an emergent phenomena of a physical system: it refers to the physical relations among the components of that system". But it does not help to evaluate the morality of an act or in predicting if a given physical system will exhibit moral properties.