= 27d567bc2d48d9f40e9ccc20ea370b15)
wedrifid comments on Our Phyg Is Not Exclusive Enough - Less Wrong
You are viewing a comment permalink. View the original post to see all comments and the full post content.
= 783df68a0f980790206b9ea87794c5b6)
Loading…= b715d02e85f7b3b4ae65ca3d3e450868)
Subscribe to RSS Feed
Powered by Reddit
= f037147d6e6c911a85753b9abdedda8d)
You are viewing a comment permalink. View the original post to see all comments and the full post content.
Comments (513)
Metaethics sequence is a bit of a mess, but the point it made is important, and it doesn't seem like it's just some wierd opinion of Eliezer's.
After I read it I was like, "Oh, ok. Morality is easy. Just do the right thing. Where 'right' is some incredibly complex set of preferences that are only represented implicitly in physical human brains. And it's OK that it's not supernatural or 'objective', and we don't have to 'justify' it to an ideal philosophy student of perfect emptyness". Fake utility functions, and Recursive justification stuff helped.
Maybe there's something wrong with Eliezer's metaethics, but I havn't seen anyone point it out, and have no reason to suspect it. Most of the material that contradicts it is obvious mistakes from just not having read and understood the sequences, not an enlightened counter-analysis.
The main problem I have is that it is grossly incomplete. There are a few foundational posts but it cuts off without covering what I would like to be covered.
What would you like covered? Or is it just that vague "this isn't enough" feeling?
I can't fully remember - it's been a while since I considered the topic so I mostly have the cached conclusion. More on preference aggregation is one thing. A 'preferences are subjectively objective' post. A post that explains more completely what he means by 'should' (he has discussed and argued about this in comments).