Yeah, that happens -- a fair number of the born-again narratives I've come across read like that. But the reason I was thinking of this group in particular is that, for a lot of people on the post-Christian agnostic spectrum, organized religions really are the bad guys: nondenominational Christianity is usually given a pass, but actual churches get blamed for all sorts of stuff. That's a nontrivial obstacle for someone raised in that milieu.
Dharmic religions don't seem to count as "organized" in this context, for reasons which are kind of opaque to me but probably have to do with exoticism. So I expect a lot of Western Buddhists and Hindus come out of this sort of space too -- n=1, but that's more or less how my college roommate found Hinduism.
Dharmic religions don't seem to count as "organized" in this context, for reasons which are kind of opaque to me but probably have to do with exoticism.
Unfortunately, radical Islam also frequently gets a similar pass on grounds of exoticism, not to mention being a "victim of the crusades and the war on terror".
From Being a Realist (even if you believe in God):
My mother, who doesn't call herself a theist (I think she's agnostic), doesn't even accept realism. She doesn't even agree with this:
That's little more than tautologies here. Yet it elicited an impression of being forced to believe. I know because she told me about the totalitarian dangers from such narrow thinking.
I'm happy to have finally found the root cause of our ongoing disagreement, but now, how can I deal with that? It looks pretty hopeless, but just in case, does someone have a suggestion, or should I just leave it at that? (My ego doesn't like it, but giving up is an option.)
Now I'm relieved to know that in near mode, she's a complete realist. This craziness only shows up in far mode.