Did you not understand that the peril of knowledge is only if one does not follow what one knows? Knowledge is not something to be feared but to be sought after and this is true of all knowledge. Of course with knowledge comes responsibility to use that knowledge well and this is again true of all types of knowledge.
if we become unworthy of returning to God that removes a lot of the reason for being here. Why not be embodied and immediately die? The purpose of life then having been completed.
I actually had a discussion on Less Wrong already that covered this. The only purpose of life is not just to gain a body but also to see if we would choose to follow what is right. I do not know what the state of those that die before they are able to make such choices is except that they are saved and exalted. I see I did not explain that this life is for testing to see what we will do without the constant certainty we had before.
If his revealing himself helps people to do right rather than wrong more than it imperils them, then in his not revealing himself to me I have lost something.
This is a personal thing, if Him revealing Himself to you helps you to do right rather than wrong more than it imperils you then in His not revealing Himself to you, you would have lost something. The only way it would hurt more than help is if you were to listen and to not follow, just as the only way it would help more than hurt is if you were to listen and to follow.
I'd be more than happy to give symmetrical power to an AI, assuming I had godly powers.
Would you then be willing to entrust that AI with control of some world populated with billions of people?
If you take it to the extreme, omnipotence and reason are mutually exclusive criteria. (Outside, perhaps, of an inability to commit logical contradictions, but that doesn't really seem to be involved here.)
We would need to precisely define omnipotence as it is often understood to be an nonsensical concept. Also, the type of omnipotence that God actually has (as understood by me, a Latter-Day Saint) is nothing like what other Christians claim He has.
There are more restrictions then just an inability to commit logical contradictions. If I have said something contradictory then please point it out so I can see if that is what I actually meant and if it is, if that is actually what the doctrine is.
I've seen no proof of right and wrong. A feeling certainly isn't proof; asides from anything else I've felt different ways about ethical issues at different points in time.
This goes back to why God reveals Himself, so that we can find out what is actually right. If you are doing what is right to the best of your understanding and knowledge as it currently is then that is fine. If with a greater understanding things you thought were right turn out to have been wrong then you are not accountable for doing what was wrong if you actually thought it was right. The ability to judge what is right and wrong is given to everyone.
(Disclaimer: This post is sympathetic to a certain subset of theists. I am not myself a theist, nor have I ever been one. I do not intend to justify all varieties of theism, nor do I intend to justify much in the way of common theistic behavior.)
I'm not adopted. You all believe me, right? How do you think I came by this information, that you're confident in my statement? The obvious and correct answer is that my parents told me so1. Why do I believe them? Well, they would be in a position to know the answer, and they have been generally honest and sincere in their statements to me. A false belief on the subject could be hazardous to me, if I report inaccurate family history to physicians, and I believe that my parents have my safety in mind. I know of the existence of adopted people; the possibility isn't completely absent from my mind - but I believe quite confidently that I am not among those people, because my parents say otherwise.
Now let's consider another example. I have a friend who plans to name her first daughter Wednesday. Wednesday will also not be adopted, but that isn't the part of the example that is important: Wednesday will grow up in Provo, Utah, in a Mormon family in a Mormon community with Mormon friends, classmates, and neighbors, attending an LDS church every week and reading scripture and participating in church activities. It is overwhelmingly likely that she will believe the doctrines of the LDS church, because not only her parents, but virtually everyone she knows will reinforce these beliefs in her. Given the particular nuances of Mormonism as opposed to other forms of Christianity, Wednesday will also be regularly informed that several of these people are in a position to have special knowledge on the subject via direct prayer-derived evidence2 - in much the same way that her parents will have special knowledge of her non-adopted status via direct experience when she wasn't in a state suitable to notice or remember the events. Also, a false belief on the subject could have all kinds of bad consequences - if the Muslims are right, for instance, no doubt Hell awaits Wednesday and her family - so if she also correctly assumes that her parents have her best interests at heart, she'll assume they would do their best to give her accurate information.
Atheism tends to be treated as an open-and-shut case here and in other intellectually sophisticated venues, but is that fair? What about Wednesday? What would have to happen to her to get her to give up those beliefs? Well, for starters, she'd have to dramatically change her opinion of her family. Her parents care enough about honesty that they are already planning not to deceive her about Santa Claus - should she believe that they're liars? They're both college-educated, clever people, who read a lot and think carefully about (some) things - should she believe that they're fools? They've traveled around the world and have friends like me who are, vocally, non-Mormons and even non-Christians - should she believe that her parents have not been exposed to other ideas?
Would giving up her religion help Wednesday win? I don't think her family would outright reject her for it, but it would definitely strain those valued relationships, and some of the aforementioned friends, classmates, and neighbors would certainly react badly. It doesn't seem that it would make her any richer, happier, more successful - especially if she carries on living in Utah3. (I reject out of hand the idea that she should deconvert in the closet and systematically lie to everyone she knows.) It would make her right. And that would be all it would do - if she were lucky.
Is it really essential that, as a community, we exclude or dismiss or reflexively criticize theists who are good at partitioning, who like and are good at rational reasoning in every other sphere - and who just have higher priorities than being right? I have priorities that I'd probably put ahead of being right, too; I'm just not in a position where I really have to choose between "keeping my friends and being right", "feeling at home and being right", "eating this week and being right". That's my luck, not my cleverness, at work.
When Wednesday has been born and has learned to read, it would be nice if there were a place for her here.
1I have other evidence - I have inherited some physical characteristics from my parents and have seen my birth certificate - but the point is that this is something I would take their word for even if I didn't take after them very strongly and had never seen the documentation.
2Mormons believe in direct revelation, and they also believe that priesthood authorities are entitled to receive revelations for those over whom they have said authority (e.g. fathers for their children, husbands for their wives, etc.).
3I have lived in Salt Lake City, and during this time was, as always, openly an atheist. Everyone was tolerant of me, but I do not think it improved my situation in any way.