Why would I end up saying that people don't believe that which they know?
Alma 32:18 [I]f a man knoweth a thing he hath no cause to believe, for he knoweth it.
But if knowledge was just a belief with 100% confidence, then that you knew it would mean you had quite a few causes to believe it.
I suppose you could also end up saying that knowledge was uncaused belief but that seems even more problematic
Take the Word of Wisdom for instance the experts in the health fields are still not able to agree as to whether coffee, tea, and alcohol are good or bad for you in the long run.
I'm not surprised, risk profiles don't tend to reduce to a substance being absolutely good or bad for you. It depends on your genetics and the interaction of various chemicals in the drink, not all of which have linear relationships with consumption.
So far as coffee goes, broadly speaking, the consensus among the experts - i.e. those publishing studies into the effects of coffee - seems to indicate that consumption beneath four cups a day has more health benefits than risks, unless you happen to have gastro intestinal problems or need iron supplements. Paper filters seem to reduce risks even further.
Tea seems to be okay as long as you don't put milk with it or drink it while it's incredibly hot. Or drink stupid amounts, of course.
Alcohol? Well one or two drinks seems to be linked to reduced mortality - at least in the UK. The French seem to do well with it, though it may just be because of their diets. Heavy consumption does seem to be very bad for you.
The LDS Church however has consistently said they were. If the revelations from God are correct then one would expect that those that follow the revelations would be healthier than similar populations, which is indeed the case. Is this the type of thing that you mean?
In principle, yeah. I don't think the WoW is very strong evidence by itself because there are loads of other possible explanations for health variances, and depending on the rationale the range of likely guesses may not have been all that wide, and because, IIRC, it was originally hot drinks in general which was changed later on when it became untenable; but it's the right sort of thing, yeah.
If LDS's prophets consistently make better predictions than experts, then they've probably got access to some sort of privileged information to narrow their range of answers down. Either that or they're just vastly more rational than the experts, but the odds of that are slim.
Alma 32:18 [I]f a man knoweth a thing he hath no cause to believe, for he knoweth it. But if knowledge was just a belief with 100% confidence, then that you knew it would mean you had quite a few causes to believe it.
I always took it to mean that if one knows something one has no cause to doubt it.
Belief as defined at dictionary.com does work with saying that one does not believe something one knows, being if a statement has proof then one does not believe it (see # 2).
It seems to be using belief-in as opposed to belief-that. If not then you are rig...
(Disclaimer: This post is sympathetic to a certain subset of theists. I am not myself a theist, nor have I ever been one. I do not intend to justify all varieties of theism, nor do I intend to justify much in the way of common theistic behavior.)
I'm not adopted. You all believe me, right? How do you think I came by this information, that you're confident in my statement? The obvious and correct answer is that my parents told me so1. Why do I believe them? Well, they would be in a position to know the answer, and they have been generally honest and sincere in their statements to me. A false belief on the subject could be hazardous to me, if I report inaccurate family history to physicians, and I believe that my parents have my safety in mind. I know of the existence of adopted people; the possibility isn't completely absent from my mind - but I believe quite confidently that I am not among those people, because my parents say otherwise.
Now let's consider another example. I have a friend who plans to name her first daughter Wednesday. Wednesday will also not be adopted, but that isn't the part of the example that is important: Wednesday will grow up in Provo, Utah, in a Mormon family in a Mormon community with Mormon friends, classmates, and neighbors, attending an LDS church every week and reading scripture and participating in church activities. It is overwhelmingly likely that she will believe the doctrines of the LDS church, because not only her parents, but virtually everyone she knows will reinforce these beliefs in her. Given the particular nuances of Mormonism as opposed to other forms of Christianity, Wednesday will also be regularly informed that several of these people are in a position to have special knowledge on the subject via direct prayer-derived evidence2 - in much the same way that her parents will have special knowledge of her non-adopted status via direct experience when she wasn't in a state suitable to notice or remember the events. Also, a false belief on the subject could have all kinds of bad consequences - if the Muslims are right, for instance, no doubt Hell awaits Wednesday and her family - so if she also correctly assumes that her parents have her best interests at heart, she'll assume they would do their best to give her accurate information.
Atheism tends to be treated as an open-and-shut case here and in other intellectually sophisticated venues, but is that fair? What about Wednesday? What would have to happen to her to get her to give up those beliefs? Well, for starters, she'd have to dramatically change her opinion of her family. Her parents care enough about honesty that they are already planning not to deceive her about Santa Claus - should she believe that they're liars? They're both college-educated, clever people, who read a lot and think carefully about (some) things - should she believe that they're fools? They've traveled around the world and have friends like me who are, vocally, non-Mormons and even non-Christians - should she believe that her parents have not been exposed to other ideas?
Would giving up her religion help Wednesday win? I don't think her family would outright reject her for it, but it would definitely strain those valued relationships, and some of the aforementioned friends, classmates, and neighbors would certainly react badly. It doesn't seem that it would make her any richer, happier, more successful - especially if she carries on living in Utah3. (I reject out of hand the idea that she should deconvert in the closet and systematically lie to everyone she knows.) It would make her right. And that would be all it would do - if she were lucky.
Is it really essential that, as a community, we exclude or dismiss or reflexively criticize theists who are good at partitioning, who like and are good at rational reasoning in every other sphere - and who just have higher priorities than being right? I have priorities that I'd probably put ahead of being right, too; I'm just not in a position where I really have to choose between "keeping my friends and being right", "feeling at home and being right", "eating this week and being right". That's my luck, not my cleverness, at work.
When Wednesday has been born and has learned to read, it would be nice if there were a place for her here.
1I have other evidence - I have inherited some physical characteristics from my parents and have seen my birth certificate - but the point is that this is something I would take their word for even if I didn't take after them very strongly and had never seen the documentation.
2Mormons believe in direct revelation, and they also believe that priesthood authorities are entitled to receive revelations for those over whom they have said authority (e.g. fathers for their children, husbands for their wives, etc.).
3I have lived in Salt Lake City, and during this time was, as always, openly an atheist. Everyone was tolerant of me, but I do not think it improved my situation in any way.