All the other people and organizations that are no less capable of identifying the preventable risks (if those exist) and addressing them, have to be unable to prevent destruction of mankind without SI. Just like in the Pascal's original wager, the Thor and other deities are to be ignored by omission.
On how the SI does not look good, well, it does not look good to Holden Karnofsky, or me for that matter. Resistance to feedback loops is an extremely strong point of his.
On the rationality movement, here's a quote from Holden.
Apparent poorly grounded belief in SI's superior general rationality. Many of the things that SI and its supporters and advocates say imply a belief that they have special insights into the nature of general rationality, and/or have superior general rationality, relative to the rest of the population. (Examples here, here and here). My understanding is that SI is in the process of spinning off a group dedicated to training people on how to have higher general rationality.
Yet I'm not aware of any of what I consider compelling evidence that SI staff/supporters/advocates have any special insight into the nature of general rationality or that they have especially high general rationality.
Could you give me some examples of other people and organizations trying to prevent the risk of an Unfriendy AI? Because for me, it's not like I believe that SI has a great chance to develop the theory and prevent the danger, but rather like they are the only people who even care about this specific risk (which I believe to be real).
As soon as the message becomes widely known, and smart people and organizations will start rationally discussing the dangers of Unfriendly AI, and how to make a Friendly AI (avoiding some obvious errors, such as "a smart A...
Nick Szabo on acting on extremely long odds with claimed high payoffs:
Beware of what I call Pascal's scams: movements or belief systems that ask you to hope for or worry about very improbable outcomes that could have very large positive or negative consequences. (The name comes of course from the infinite-reward Wager proposed by Pascal: these days the large-but-finite versions are far more pernicious). Naive expected value reasoning implies that they are worth the effort: if the odds are 1 in 1,000 that I could win $1 billion, and I am risk and time neutral, then I should expend up to nearly $1 million dollars worth of effort to gain this boon. The problems with these beliefs tend to be at least threefold, all stemming from the general uncertainty, i.e. the poor information or lack of information, from which we abstracted the low probability estimate in the first place: because in the messy real world the low probability estimate is almost always due to low or poor evidence rather than being a lottery with well-defined odds.
Nick clarifies in the comments that he is indeed talking about singularitarians, including his GMU colleague Robin Hanson. This post appears to revisit a comment on an earlier post:
In other words, just because one comes up with quasi-plausible catastrophic scenarios does not put the burden of proof on the skeptics to debunk them or else cough up substantial funds to supposedly combat these alleged threats.