Here's the new thread for posting quotes, with the usual rules:
- Please post all quotes separately, so that they can be voted up/down separately. (If they are strongly related, reply to your own comments. If strongly ordered, then go ahead and post them together.)
- Do not quote yourself
- Do not quote comments/posts on LW/OB
- No more than 5 quotes per person per monthly thread, please.
Does that apply to that explanation as well?
Does it apply to explanations made in advance of the actions? For example, this evening (it is presently morning) I intend buying groceries on my way home from work, because there's stuff I need and this is a convenient opportunity to get it. When I do it, that will be the explanation.
In the quoted article, the explanation he presents as a paradigmatic example of his general thesis is the reflex of jumping away from rustles in the grass. He presents an evolutionary just-so story to explain it, but one which fails to explain why I do not jump away from rustles in the grass, although surely I have much the same evolutionary background as he. I am more likely to peer closer to see what small creature is scurrying around in there. But then, I have never lived anywhere that snakes are a danger. He has.
And yet this, and split-brain experiments, are the examples he cites to say that "often", we shouldn't listen to anyone's explanations of their behaviour.
I smell crypto-dualism. "I thought there was a snake" seems to me a perfectly good description of the event, even given that I jumped way before I was conscious of the snake. (He has "I thought I'd seen a snake", but this is a fictional example, and I can make up fiction as well as he can.)
The article references his book. Anyone read it? The excerpts I've skimmed on Amazon just consist of more evidence that we are brains: the Libet experiments, the perceived simultaneity of perceptions whose neural signals aren't, TMS experiments, and so on. There are some digressions into emergence, chaos, and quantum randomness. Then -- this is his innovation, highlighted in the publisher's blurb -- he sees responsibility as arising from social interaction. Maybe I'm missing something in the full text, but is he saying that someone alone really is just an automaton, and only in company can one really be a person?
I believe there are people like that, who only feel alive in company and feel diminished when alone. Is this is just an example of someone mistaking their idiosyncratic mental constitution for everybody's?
Did you in fact buy the groceries?