The private-language problem ought to tell us that even if raw experiences exist, then we should not expect to have words to describe raw experience.

Wittgenstein's private-language argument, if sound, would obviate 2c. But 3b is based on Wittgenstein's account not being successful in explaining the absence of private language. It claims to be a solution to the private-language problem, recognizing that Wittgenstein was unsuccessful in solving it.