Well I do. The following Venn diagram describes the basic concepts of the theory. As far as we are being rational, classical quality means references and romantic quality means referents. The referents are sense-data, and the references are language. You may ignore the rest of the graph for now.

The following directed graph expresses an overview of the categories the metatheory is about. Note how some of the categories are rational, and others are irrational. The different categories are created by using two binary variables. One of them denotes whether the category is internalistic or externalistic, and another one whether it is rational or irrational. The arrows denote set membership. I like to think of it as "strong emergence", but formally it suffices to say it is set membership. In the theory, these categories are called continua.

Instead of using the graph we could define these relationships with formal logic. Let us denote a continuum by so that k denotes external metaspace and l denotes rationality.

Each continuum can be split into an arbitrary amount of levels. The four continuums also form reciprocal continuum pairs, which means that the referents of each continuum are the same as the referents of some other continuum, but this continuum orders the references to those referents differently. Ordering of references is modeled as subsethood in the following directed acyclic graph:

Note that in the graph I have split each continuum into four levels. This is arbitrary. The following formula defines m levels.

That is the structure of the theory. Now, as for theorems, what kind of theorems would you like? I've already arrived at the conclusion that knowledge by description consists of members of the rational continua, and knowledge by acquaintance (aka. gnosis) consists of members of the irrational continua. But that is mainstream philosophy. Maybe you would be more interested of a formal model of "maps" and "territories", as these concepts are used frequently by you. Yudkowsky says:

Of course, it is a severe error to say that a phenomenon is precise or vague, a case of what Jaynes calls the Mind Projection Fallacy (Jaynes 1996). Precision or vagueness is a property of maps, not territories. Rather we should ask if the price in the supermarket stays constant or shifts about. A hypothesis of the "vague" sort is a good description of a price that shifts about. A precise map will suit a constant territory.

In the LW lingo, continua are "maps" and romantic quality is the "territory". Maps that form reciprocal pairs are maps about the same territory, but the projection is different - compare it to polar coordinates as opposed to rectangular coordinates. Two maps that do not form reciprocal pairs are about different territories. The different territories could could be called natural and transcendental. Insofar as we are being rational, the former is the domain of empirical science, the latter the domain of pure maths.

The merit of this theory is that irrational things, which are called subjective or mystical, are defined in relation to rational things. The ontology of irrational things is constructed by ordering the references to the referents oppositely than they are ordered in the ontology of rational things. You can see the inversion of order from the latter graph. As you can see, subjective references consist of various kinds of beliefs, and mystical references consist of various kinds of synchronicities. These are irrational, which roughly means that no argument suffices to justify their existence, but their existence is obvious.

How do you like it?