The anti-meritocracy scenario is a third distinct one, good catch. In that scenario one would have to weigh the evilness of rich people and its likely effects on how they treat their children vs. the positive effects of greater material wealth on the children and how the goodness of poor people factors compared to their material deprivation. Also noteworthy is that in an anti-meritocracy wealth may actually corrupt due to social networks.
Overall I should emphasise that I'm not promoting the policy, but that I found it an interesting case where it seemed my moral intuitions confliced with both utilitarianism and my virtue ethics. I was more hoping to creating moral thought experiments rather than figuring out which one best describes the real world. Maybe I should have disguised "rich" and "poor" with two other groups and made the utilitarian analysis there, but then I suspect people would just outright accept the utilitarian solution proposed in each of the scenarios. At least that is the impression I got from how the community reacted to more concrete examples of dustspecks vs. torture compared to the abstract case.
Overall I should emphasise that I'm not promoting the policy, but that I found it an interesting case where it seemed my moral intuitions confliced with both utilitarianism and my virtue ethics.
Which virtues are you using for your virtue ethics?
I recently read an article by Steve Sailer that reminded me about something I have been puzzled by for a long time. Relevant paragraphs:
Poor people having fewer children means that the children have more resources available per capita making the children better off. Rich people having more children actually increases equality in society since it reduces the per capita resource advantage their children have. Rich people giving to their children is also one of the few cases where the redistribution of wealth doesn't reduce incentives for wealth creation. Rich people care about their children too.
Since programs aimed at reducing teen pregnancy rates do seem to have had some effect, we known something like this is possible without being horrible to the potential parents it targets.
Yet a policy of "poor people should have fewer children, rich people more" sounds heartless despite increasing general welfare both by making poor children better off and by reducing the privilege of rich children thus increasing equality which we seem to think is ceteris paribus a good thing.
Why is that?
Edit: To test the source of the reader's intuiton (assuming he shares it with me), I encourage the consideration of two interesting scenarios that may depart from reality.