Things philosophers have debated

Eliezer Yudkowsky

I just had to stare at this a while. We can have papers published about this, we really ought to be able to get papers published about Friendly AI subproblems.

My favorite part is at the very end.

Trivialism is the theory that every proposition is true. A consequence of trivialism is that all statements, including all contradictions of the form "p and not p" (that something both 'is' and 'isn't' at the same time), are true.^[1]

[edit]See also

[edit]References

^ Graham Priest; John Woods (2007). "Paraconsistency and Dialetheism". The Many Valued and Nonmonotonic Turn in Logic. Elsevier. p. 131. ISBN 978-0-444-51623-7.

[edit]Further reading

Paul Kabay (2008). "A defense of trivialism". PhD thesis, School of Philosophy, Anthropology, and Social Inquiry, The University of Melbourne.
Paul Kabay (2010). On the Plenitude of Truth. A Defense of Trivialism. Lambert Academic Publishing. ISBN 978-3-8383-5102-5.
Luis Estrada-González (2012) "Models of Possibilism and Trivialism", Logic and Logical Philosophy, Volume 21, 175–205
Frederick Kroon (2004). "Realism and Dialetheism". In Graham Priest, J. C. Beall, and Bradley Armour-Garb. The Law of Non-Contradiction: New Philosophical Essays. Oxford University Press. ISBN 978-0-19-926517-6.
Paul Kabay (2010). Interpreting the divyadhvani: On Why the Digambara Sect Is Right about the Nature of the Kevalin. The Australasian Philosophy of Religion Association Conference
Bueno, O. V. (2007). "Troubles with Trivialism". Inquiry 50 (6): 655–667. doi:10.1080/00201740701698670. edit
Priest, G. (2000). "Could everything be true?". Australasian Journal of Philosophy 78 (2): 189–195. doi:10.1080/00048400012349471. edit

This logic-related article is a stub. You can help Wikipedia by expanding it.

Straight from Wikipedia.

I just had to stare at this a while. We can have papers published about this, we really ought to be able to get papers published about Friendly AI subproblems.

My favorite part is at the very end.

[edit]See also

[edit]References

^ Graham Priest; John Woods (2007). "Paraconsistency and Dialetheism". The Many Valued and Nonmonotonic Turn in Logic. Elsevier. p. 131. ISBN 978-0-444-51623-7.

[edit]Further reading

Paul Kabay (2008). "A defense of trivialism". PhD thesis, School of Philosophy, Anthropology, and Social Inquiry, The University of Melbourne.
Paul Kabay (2010). On the Plenitude of Truth. A Defense of Trivialism. Lambert Academic Publishing. ISBN 978-3-8383-5102-5.
Luis Estrada-González (2012) "Models of Possibilism and Trivialism", Logic and Logical Philosophy, Volume 21, 175–205
Frederick Kroon (2004). "Realism and Dialetheism". In Graham Priest, J. C. Beall, and Bradley Armour-Garb. The Law of Non-Contradiction: New Philosophical Essays. Oxford University Press. ISBN 978-0-19-926517-6.
Paul Kabay (2010). Interpreting the divyadhvani: On Why the Digambara Sect Is Right about the Nature of the Kevalin. The Australasian Philosophy of Religion Association Conference
Bueno, O. V. (2007). "Troubles with Trivialism". Inquiry 50 (6): 655–667. doi:10.1080/00201740701698670. edit
Priest, G. (2000). "Could everything be true?". Australasian Journal of Philosophy 78 (2): 189–195. doi:10.1080/00048400012349471. edit

This logic-related article is a stub. You can help Wikipedia by expanding it.

I agree. I think this was obvious, but I'm also not quite clear on what the real criticism is. It doesn't seem like trivialism is useful at all, but usefulness is not correlated to truth according to the priors of proponents of trivialism (or at least, I expect that to be true).

I just accept that the hypothesis does not match the evidence according to my own models and current model-forming strategies (some of which I was presumably born with and are there because ancestors which happened to have those traits had more children) and that as such should be discarded. It also doesn't produce any value within my best estimate of my utility system, and I attribute utility to a belief or theory producing value in said system... so we're back to "This is ridiculous" full circle.

It doesn't seem like trivialism is useful at all, but usefulness is not correlated to truth according to the priors of proponents of trivialism (or at least, I expect that to be true).

It isn't practically useful, no. But from a politico-philosophical standpoint, if dialetheism can't distinguish itself from trivialism, nobody will bother to study it.

By analogy, a running joke in some mathematics circles involves people studying Hoelder continuous functions with parameter greater than one. As it turns out, all such functions are constant. However, before... (read more)

[cite_note-GabbayWoods2007-0] ^ Graham Priest; John Woods (2007). "Paraconsistency and Dialetheism". The Many Valued and Nonmonotonic Turn in Logic. Elsevier. p. 131. ISBN 978-0-444-51623-7.

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Things philosophers have debated

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Things philosophers have debated

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