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Peterdjones comments on Train Philosophers with Pearl and Kahneman, not Plato and Kant - Less Wrong
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Quickly enough? You think you can do it all??
Of course. Do you think it's impossible, or that there's a task Luke isn't up to? The first seems intuitively more plausible to me than the second.
I think it's a task Luke isn't up to. To single-handedly reform teaching like that you would have to be a renowned philosopher or educationalist, a Dewey or Erasmus, not a twenty-something blogger. His understanding of philosophy is barely up to undergraduate level. Sorry, but that's the way it is.
You pointed out that Luke has not started trying to do X, as evidence that he wouldn't be up to the task of doing X. You don't seem to understand how to do things.
When you want to accomplish a major goal, you need to do a lot of other things first. You need to get clear on what your goal is. You need to do research and accumulate the prerequisite knowledge. You need to accumulate any necessary resources. You probably need to put together a team. You may need to invent some new technologies.
I have absolutely no doubt that if he wanted to, Luke could do all the prerequisite steps and then reform Philosophy. If your hypothesis is correct, he'd in the process become a renowned philosopher of education like Dewey.
Though I would not bet against him being able to pull it off as a twenty-something blogger.
Most people could not single-handedly reform philosophy. There has to be some evidence that Luke is more capable of doing it than most people, or else we are quite sure he is not up to the task by default.
This is Luke Muehlhauser we're talking about.
Okay, and that's an argument; one which has... uh... interesting validity. I'm not sure how to condition on Alicorn's dinner parties as evidence, though, so let's set that aside for now. Would you say, at least, that the fact I am not a renowned philosopher is sufficient to conclude, pending further evidence, that I'm incapable of reforming philosophy?
Edit: in the interests of maintaining my anonymity, let's assume for the sake of argument that I am not, in fact, a renowned philosopher; this should not be taken as indicative of my actual status in the philosophy world one way or the other.
Not given background knowledge. You're on Less Wrong, so there is high probability that you're capable of becoming capable of arbitrary possible things. And capability is transitive, so that means there is high probability that you're capable of that particular thing.
Most people aren't already renowned philosophers, and most of those don't reform philosophy, and for those that did, they usually became renowned in the process of reforming philosophy, so that's not much evidence either way.
And that's an argument; one which has... uh... interesting validity.
Can't argue with that.
Not sure why you feel the need to remind us...
I feel like the phrasing "barely up to undergraduate level" is like saying something is "basic" or "textbook" not when it's actually basic or textbook but because it insinuates there is an ocean of knowledge that your opponent has yet to cross. If luke is "barely undergraduate" then I know a lot of philosophy undergrads who might as well not call themselves that.
While I agree that reform is far more likely to be done by a Dewey or Erasmus, your reasoning gives me a very "you must be accepted into our system if you want to criticize it" vibe.
While it's not actually impossible to reform the teaching on a subject without yourself reaching the highest level in knowledge of it you wish to teach, it is bloody hard.
Who arent trying to reform the subject.
It's not that. There is just no practical possibility of philosophy, or any other subject, being reformed by someone who does not have a very good grasp of it. You need a good grasp of it just to dagnose the problems.
The former is definitely possible, given that it's almost continuously actual. Philosophical education is reformed all the time. The latter will be difficult for Luke to do directly, just because accomplishing the reform comes down to convincing philosophers to do things differently, and philosophers are unlikely to be exposed to Luke's work. And, has been mentioned, Luke's writings on the subject are not presently set up to convince philosophers.
I think the counterfactual under consideration was where Luke actually tries. That his writings are not presently set up for that is just arguing with the setup of the thought experiment.
Fair enough, though the exposure bit was my main point.
Do you think they would find it convincing if they were?