RobbBB comments on Train Philosophers with Pearl and Kahneman, not Plato and Kant - Less Wrong
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That's not the meaning of 'save the world.' I just took it for granted that the preservation of human-like things would probably be part of your vision.
Better: To get what one would most want, given perfect knowledge, computational capacities, and reasoning skills. (At least, this would be closer to the optimally fulfilling life.)
We're humans. We don't have anyone to appeal to but ourselves and each other.
Sure. Though you can read a fair amount of that out of what I did tell you about course layout.
There are two questions here. First, are people's most profound and reflective goals in the end perverse and destructive? If so, then humanity may do better if kept in ignorance than if enlightened.
Second, can we teach people to re-evaluate and improve their values? Their current vision may be 'terrible,' but part of teaching people to understand how to attain their values is teaching people how to recognize, assess, and revise their values. This is an essential component of Part 3 of the course structure.
Acting may be very dangerous. But doing nothing is far more dangerous.
No, I agree with you that there is a right thing to want, and a right vision of the world, and that we can by learning at least some closer to understanding and realizing these things. This last post was helpful, and I see that we disagree less than I thought we did. Really, I think the only substantial difference between our two course designs is selection of texts, and that I think part 2 should be a larger part of the course, and should focus more directly on the question of what is right, what there is, etc. (incidentally, I only have 10 weeks, with two meetings per week to work with). Aside from ethics (which we learn in order to be better people), philosophy is in general not a means to an end, so I don't think there's as much a question of application.
10 weeks is pretty short! Sounds like a good challenge. I was assuming 16 weeks while trying to lay out a simple curriculum last night, and I got the following structure:
I. The Problem of Doubt
II. The Problem of Death
III. The Problem of Life