Below this line is the part I cut from the original article.

Below are some quotes from the abstracts of recent papers appearing in the top 5 philosophy journals, along with my reactions.

Abstract #1:

Theoretical and practical deliberation are voluntary activities, and like all voluntary activities, they are performed for reasons. To hold that all voluntary activities are performed for reasons in virtue of their relations to past, present, or even merely possible acts of deliberation thus leads to infinite regresses and related problems. As a consequence, there must be processes that are nondeliberative and nonvoluntary but that nonetheless allow us to think and act for reasons, and these processes must be the ones that generate the voluntary activities making up ordinary deliberation... (Deliberation and Acting for Reasons)

What are you doing? We have experimental psychology now.

Abstract #2:

This article examines Aristotle's model of deliberation as inquiry (zêtêsis), arguing that Aristotle does not treat the presumption of open alternatives as a precondition for rational deliberation... (Deliberation as Inquiry)

Please move to the history department. Philosophy is supposed to be an inquiry into how reality works, not a collection of musings about the possible meaning of ancient, ignorant writings.

Abstract #3:

According to ‘orthodox’ epistemology, it has recently been said, whether or not a true belief amounts to knowledge depends exclusively on truth-related factors: for example, on whether the true belief was formed in a reliable way, or was supported by good evidence, and so on... In the first part of this paper I try to clarify the intellectualist thesis and to distinguish what I take to be its two main strains... (On Intellectualism in Epistemology)

Another paper arguing about the definition of "knowledge"? No thanks.

Abstract #4:

...many who do not believe in God nevertheless regard certain pieces of religious music, such as Bach’s B minor Mass, as among the greatest works of art. The worry is that there must be something compromised or incomplete in the atheist’s experience of such works. Taken together, these thoughts would seem to point to the sceptical conclusion that the high regard in which many atheists hold works such as the B minor Mass must itself be compromised... (Religious Music for Godless Ears)

Okay, now you're just trolling.