The preferred interpretation is that focus on women is misplaced if women are not being particularly targeted by atrocities
"Ones particularly targeting women" is not an empty set, so that takes care of that, surely?
instead, the whole atrocities (preferably their source) should be tackled on directly in most cases.
Except in the real world, existing groups and their situations are exploited to get those atrocities a pass; most of these incidents (I'm tabooing "atrocities" here as the effect of repeated reference seems to be to make my words sound more emotionally-laden than is the case) happen in the first place because ofexisting attitudes on the part of the perpetrators, and majority/marginalized power imbalances etween them and the target population.
When a senior surgeon at their own clinic a wealthy area with a mostly-majority, mostly-wealthy clientele starts sterilizing people who come in for other procedures, it's a bunch of lawsuits and a media frenzy just waiting to explode -- malpractice charges are the best-case scenario. When it's a bunch of doctors in Indian Health Service hospitals on reservations all over the country doing it to Native American women, basically nobody outside those women and their families ever hears about it or takes it seriously. It may take decades to get a public acknowledgement from any of the relevant parties that it happened at all.
When it's a bunch of doctors in Indian Health Service hospitals on reservations all over the country doing it to Native American women,
Please, tell me you're making this up.
[googles for native american sterilization]
OMG OMG OMG OMG...
I don't mean to claim that there should be a conflict.
Most likely the conflict arises because of many things, such as 1)Women having been ostracized for much of our society's existence 2)People failing at the is-ought problem, and committing the Naturalistic Fallacy 3)Lots of media articles saying unbelievably naïve evolutionary statements as scientific fact 4)Feminists as a group being defensive 5)Specially defensive when it comes to what is said to be natural. 6) General disregard by people, and politically engaged people (see The Blank Slate, by Steve Pinker) of the existence of a non Tabula Rasa nature. 7) Lack of patience of Evolutionary Psychologists to make peace and explain themselves for the things that journalists, not them, claimed. and others...
But the fact is, the conflict arose. It has only bad consequences as far as I could see, such as people fighting over each other, breaking friendships, and prejudice of great intensity on both sides.
How to avoid this conflict? Should someone write a treatise on Feminist Evolutionary Psychology? Should we get Leda Cosmides to talk about women liberation?
There are obviously no incompatibilities between reality and the moral claims of feminism. So whichever facts about evolutionary psychology are found to be true with the science's development, they should be made compatible. Compatibilism is possible.
But will the scientific community pull it off?
Related: Pinker Versus Spelke - The Science of Gender and Science
http://www.edge.org/3rd_culture/debate05/debate05_index.html
David Buss and Cindy Meston - Why do Women Have Sex?
http://www.youtube.com/watch?v=KA0sqg3EHm8