Overall this post has left me of mixed feelings. I liked it because it is exensive and gives insight into your chain of reasoning, making much of it explicit. I dislike it strongly because I don't see any evidence that you have updated on the arguments I mad in our previous discussions here, here and here, which I think more or less defeat a crucial part of your reasoning here.
I'll try to rephrase your argument to make sure I'm not failing at interpreting it:
Heuristics people evolved to deal with other humans are useful at detecting bad stuff happening in our social environment. Such feelings of distress can be repressed by socialization or overwhelmed by other feelings. This is bad because people's instincts triggered by such heuristics still point in about the right direction to solving said bad stuff in society.
Since civilization is really screwed up on many levels lots of such alarms are going off in human brains and a good way to get political power is to harvest them. This solves the problem of right and might, as the responses that you call "unknwon knowns" are the strong nearly always winning force that advances advance "right". The "might" that accompanies them and actually produces changes is just what you get when you unleash lots of humans on solving a problem.
Unleashing them via political means is thus mostly good.
Unleashing them via political means is thus mostly good.
Nah, I'd simply say that holding them back (via "political means", yes, because all means of repression carry a political dimension due to the importance of their social function) is evil, really evil. The revolution/release itself is sometimes evil, always scary and usually involves violence. But that's simply the kind of pent-up force that results from isolating, torturing and enslaving aspects of people's selves.
...This is bad because people's instincts triggered by such heuristics stil
As Multiheaded added, "Personal is Political" stuff like gender relations, etc also may belong here.