I agree that privilege isn't inherently unjust.
Well, I didn't say that (I'm not aware offhand of a plausible instance of the thing the term refers to that doesn't strike me as undesirable/wrong insofar as Jandila's morality function ouputs wrong).
From the bit you linked:
I'm not sure this is the case anymore on the cutting edge of so-called privilege theory.
Your wording makes me wince a little but I'm not sure if I can unpack why here (something about the implied model of intellectual discourse). In any case, you are quite correct that a simplistic analysis of the idea is not the best that critical theory has to offer, although LW doesn't have many people in the cluster (it's more than a matter of just reading a couple texts).
LW doesn't have many people in the [critical theory] cluster
Yes, the core problem is that LW lacks this population - and doesn't seem to care.
Your wording [about cutting edge theory] makes me wince a little but I'm not sure if I can unpack why here
Maybe it's a relic of fact that most of my contact with "soft" academics is legal academia.
Legal issues go from non-existent to unsettled to settled. Tenure lies in writing only about unsettled. Cutting edge legal theories are a thing, even for practicing lawyers (I've even got one I'm wa...
As Multiheaded added, "Personal is Political" stuff like gender relations, etc also may belong here.