Usually, I don't get offended at things that people say to me, because I can see at what points in their argument we differ, and what sort of counterargument I could make to that. I can't get mad at people for having beliefs I think are wrong, since I myself regularly have beliefs that I later realize were wrong. I can't get mad at the idea, either, since either it's a thing that's right, or wrong, and if it's wrong, I have the power to say why. And if it turns out I'm wrong, so be it, I'll adopt new, right beliefs. And so I never got offended about anything.
Until one day.
One day, I encountered a belief that should have been easy to refute. Or, rather, easy to dissect, and see whether there was anything wrong with it, and if there was, formulate a counterargument. But for seemingly no reason at all, it frustrated me to great, great, lengths. My experience was as follows:
I was asking the opinion of a socially progressive friend on what they feel are the founding axioms of social justice, because I was having trouble thinking of them on my own. (They can be derived from any set of fundamental axioms that govern morality, but I wanted something that you could specifically use to describe who is being oppressed, and why.) They seemed to be having trouble understanding what I was saying, and it was hard to get an opinion out of them. They also got angry at me for dismissing Tumblr as a legitmate source of social justice. But eventually we got to the heart of the matter, and I discovered a basic disconnecf between us: they asked, "Wait, you're seriously applying a math thing to social justice?" And I pondered that for a moment and explained that it isn't restricted to math at all, and an axiom in this context can be any belief that you use to base your beliefs on. However, then the true problem came to light (after a comparison of me to misguided 18th-century philosophes): "Sorry if it offends you, I just don't think in general that you should apply this stuff to society. Like... no."
And that did it. For the rest of the day, I wreaked physical havoc, and emotionally alienated everyone I interacted with. I even seriously contemplated suicide. I wasn't angry at my friend in particular for having said that. For the first time, I was angry at an idea: that belief systems about certain things should not be internally consistent, should not follow logical rules. It was extremely difficult to construct an argument against, because all of my arguments had logically consistent bases, and were thus invalid in its face.
I'm glad that I encountered that belief, though, like all beliefs, since I was able to solve it in the end, and make peace with it. I came to the following conclusions:
- In order to make a rationalist extremely aggravated, you can tell them that you don't think that belief structures should be internally logically consistent. (After 12-24 hours, they acquire lifetime immunity to this trick.)
- Belief structures do not necessarily have to be internally logically consistent. However, consistent systems are better, for the following reason: belief systems are used for deriving actions to take. Many actions that are oriented towards the same goal will make progress in accomplishing that goal. Making progress in accomplishing goals is a desirable thing. An inconsistent belief system will generate actions that are oriented towards non-constant goals, and interfere destructively with each other, and not make much progress. A consistent belief system will generate many actions oriented towards the same goal, and so will make much progress. Therefore, assuming the first few statements, having an internally consistent belief system is desirable! Having reduced it to an epistemological problem (do people really desire progress? can actions actually accomplish things?), I now only have epistemological anarchism to deal with, which seems to work less well in practice than the scientific method, so I can ignore it.
- No matter how offended you are about something, thinking about it will still resolve the issue.
I suspect that what frustrated you is not noticing your own confusion. You clearly had a case of lost purposes: "applying a math thing to social justice" is instrumental, not terminal. You discovered a belief "applying math is always a good thing" which is not obviously connected to your terminal goal "social justice is a good thing".
You are rationalizing your belief about applying math in your point 2:
How do you know that? Seems like an argument you have invented on the spot to justify your entrenched position. Your point 3 confirms it:
In other words, you resolved your cognitive dissonance by believing the argument you invented, without any updating.
If you feel like thinking about the issue some more, consider connecting your floating belief "math is good" to something grounded, like The Useful Idea of Truth:
This is reasonably uncontroversial, so the next step would be to ponder whether in order to be better at this social justice thing one has to be better at modeling reality. If so, you can proceed to the argument that a consistent model is better than an inconsistent one at this task. This may appear self-evident to you, but not necessarily to your "socially progressive" friend. Can you make a convincing case for it? What if s/he comes up with examples where someone following an inconsistent model (like, say, Mother Teresa) contributes more to social justice than those who study the issue for a living? Would you accept their evidence as a falsification of your meta-model "logical consistency is essential"? If not, why not?
You're completely right. I tried, at first, to look for ways that it could be a true statement that "some areas shouldn't have consistent belief systems attached", but that made me upset or something (wtf, me?), so I abandoned that, and resolved to attack the argument, and accept it if I couldn't find a fault with it. And that's clearly bad practice for a self-proclaimed rarionalist! I'm ashamed. Well, I can sort of make the excuse of having experienced emotions, which made me forget my principles, but that's definitely not good enough.
I will be ... (read more)