(four years, seven months later)
I was wrong. As I recall, the sentiment that prompted me to write the grandparent was that Daria actually cares about whether the sky is blue or green, whereas Ferris is just wireheading on idle curiosity and doesn't actually care about the sky at all. I said that Daria's attitude was healthier because I thought it was appropriate to feel some shock and horror upon discovering that one of your most cherished beliefs is false.
But in retrospect, this is stupid. Daria is failing to distinguish between the map and the territory: if she actually cares about the sky, then the horrifying realization shouldn't be that she has to relinquish her belief that the sky is green, but rather that the sky is in fact blue, and that fixing this state of affairs is likely to be an extremely difficult engineering problem if it's physically possible at all. On the other hand, if what Daria really cares about is tax or divorce laws, or the shape of the Earth, or fitting in with her friends and family who perform the behavior of asserting that the sky is green, then those are different problems that need to be handled separately from the question about what color the sky is.
In the time of the Roman Empire, civic life was divided between the Blue and Green factions. The Blues and the Greens murdered each other in single combats, in ambushes, in group battles, in riots. Procopius said of the warring factions: “So there grows up in them against their fellow men a hostility which has no cause, and at no time does it cease or disappear, for it gives place neither to the ties of marriage nor of relationship nor of friendship, and the case is the same even though those who differ with respect to these colors be brothers or any other kin.”1 Edward Gibbon wrote: “The support of a faction became necessary to every candidate for civil or ecclesiastical honors.”2
Who were the Blues and the Greens? They were sports fans—the partisans of the blue and green chariot-racing teams.
Imagine a future society that flees into a vast underground network of caverns and seals the entrances. We shall not specify whether they flee disease, war, or radiation; we shall suppose the first Undergrounders manage to grow food, find water, recycle air, make light, and survive, and that their descendants thrive and eventually form cities. Of the world above, there are only legends written on scraps of paper; and one of these scraps of paper describes the sky, a vast open space of air above a great unbounded floor. The sky is cerulean in color, and contains strange floating objects like enormous tufts of white cotton. But the meaning of the word “cerulean” is controversial; some say that it refers to the color known as “blue,” and others that it refers to the color known as “green.”
In the early days of the underground society, the Blues and Greens contested with open violence; but today, truce prevails—a peace born of a growing sense of pointlessness. Cultural mores have changed; there is a large and prosperous middle class that has grown up with effective law enforcement and become unaccustomed to violence. The schools provide some sense of historical perspective; how long the battle between Blues and Greens continued, how many died, how little changed as a result. Minds have been laid open to the strange new philosophy that people are people, whether they be Blue or Green.
The conflict has not vanished. Society is still divided along Blue and Green lines, and there is a “Blue” and a “Green” position on almost every contemporary issue of political or cultural importance. The Blues advocate taxes on individual incomes, the Greens advocate taxes on merchant sales; the Blues advocate stricter marriage laws, while the Greens wish to make it easier to obtain divorces; the Blues take their support from the heart of city areas, while the more distant farmers and watersellers tend to be Green; the Blues believe that the Earth is a huge spherical rock at the center of the universe, the Greens that it is a huge flat rock circling some other object called a Sun. Not every Blue or every Green citizen takes the “Blue” or “Green” position on every issue, but it would be rare to find a city merchant who believed the sky was blue, and yet advocated an individual tax and freer marriage laws.
The Underground is still polarized; an uneasy peace. A few folk genuinely think that Blues and Greens should be friends, and it is now common for a Green to patronize a Blue shop, or for a Blue to visit a Green tavern. Yet from a truce originally born of exhaustion, there is a quietly growing spirit of tolerance, even friendship.
One day, the Underground is shaken by a minor earthquake. A sightseeing party of six is caught in the tremblor while looking at the ruins of ancient dwellings in the upper caverns. They feel the brief movement of the rock under their feet, and one of the tourists trips and scrapes her knee. The party decides to turn back, fearing further earthquakes. On their way back, one person catches a whiff of something strange in the air, a scent coming from a long-unused passageway. Ignoring the well-meant cautions of fellow travellers, the person borrows a powered lantern and walks into the passageway. The stone corridor wends upward . . . and upward . . . and finally terminates in a hole carved out of the world, a place where all stone ends. Distance, endless distance, stretches away into forever; a gathering space to hold a thousand cities. Unimaginably far above, too bright to look at directly, a searing spark casts light over all visible space, the naked filament of some huge light bulb. In the air, hanging unsupported, are great incomprehensible tufts of white cotton. And the vast glowing ceiling above . . . the color . . . is . . .
Now history branches, depending on which member of the sightseeing party decided to follow the corridor to the surface.
1 Procopius, History of the Wars, ed. Henry B. Dewing, vol. 1 (Harvard University Press, 1914).
2 Edward Gibbon, The History of the Decline and Fall of the Roman Empire, vol. 4 (J. & J. Harper, 1829).