Free to be altruistic. Wouldn't that be nice. But freedom is precisely what most everyone would deny you, including Rand. Some say you have a duty to be altruistic, while says you have a duty not to be, but both agree that you're evil unless you submit and do your duty.
If you want a philosopher who leaves you free to be an egoist, you want Stirner, the egoist. Egoism isn't the opposite of altruism, it is the opposite of theism, the belief the you were born a slave to a cause not your own. Rand says she doesn't believe in God, but does she believe in Good any less than the most fanatical theist believes in God? Does she condemn those who won't serve her Good any less harshly?
Youtube atheists had a big stink over the definition of atheism - is it disbelief in God, or a lack of belief in God? And round and round they went. And both sides were wrong, because they took belief in the sense of "belief in the existence of", which really isn't the point with respect to theism. There have been no end of people worshiped as gods by other people. It wasn't that these "gods" didn't exist for their respective atheists, it's that their atheists did not believe they were born slaves to these gods. In Paradise Lost, Satan certainly knows God exists, but does it make any sense to thereby call him a theist? Isn't he an atheist precisely for his refusal to be a slave, his Non Serviam?
Rand actually started off very close to really being an egoist. Anthem and We the Living were just assertions of freedom over people and ideologies who demand your submission. IMO, it wasn't enough for her to be free, she wanted to be right, and for other people to be wrong. A will to power, even in philosophy.
And while Nietzsche was all for that, and went about consciously trying to impose his vision on others, I don't think Rand got the joke. She was a true believer in her truth, Stirner would say possessed by it, and wasn't consciously serving her own will, but dutifully served her truth instead.
it asserts that my life belongs to me
Funny you should put it that way. Stirner's "Der Einzige und sein Eigenthum" is alternately translated "The Unique One and His Property", or "The Ego and His Own". It's about what you can own, and what it means to have an attitude of ownership to your own life and the world. Your life may or may not belong to you, but that depends on you and the attitude you take toward it.
Diana Hsieh interviews Dr. Doug McGuff about avoidable injuries and deaths.
He's an emergency room physician in South Carolina, so he's pretty much just talking about what he's seen-- different regions have different characteristic injuries.
He says that you're safest in the largest car you can afford, which raises some interesting ethical issues.
There's a fair amount about the risks of getting overfocused on getting something done. This adds tremendously to the hazards of using ladders.
Also, did you know trees can go sproing? One of hazards of chainsaws is that a good bit of energy might be stored in a twisted tree trunk. Don't just know your physics, apply it!
More generally, there are machines and situations (ATVs, chainsaws, airplanes, skiing, etc.) which tend to make people feel more competent than they are.
On the other hand, injuries from rock climbing and horseback riding are less common than you might think. I don't know why the ancestral environment didn't give people a reflexive distaste against diving into water. Perhaps people back then had too much sense to dive much.
One of the pieces of advice-- to get out of stressful relationships-- is too general. This is mostly a good idea, but from what I've read, leaving a violent relationship can lead to more risk of violence. It's still a good idea to leave, but it's important to leave cautiously.
Both McGuff and Hsieh are objectivists, so some of the discussion might be in mind-killer territory.
Edited to add: It's possible that objectivism would be better discussed under a new post. It's certain that there's a bunch of interesting material in the podcast, and avoidable accidents are worth discussing.
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