shminux comments on How to Build a Community - Less Wrong
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I second kilobug that democracy is far from a slam-dunk, quite the opposite. A benevolent dictatorship with an opt-out works just as well or better. Most online forums operate this way, and so do many social and commercial entities. Democracy is a way to patch things up (often poorly) in a situation where opt-out is impossible or not feasible. Voting and building consensus is nice, but often counterproductive. While community feedback is essential, communal governing is more often a mess than not.
The recommendation I saw was "accept the input of all members," which is the primary thing that separates a benevolent dictatorship from a malevolent ones (in the eyes of the ruled). Yes, doing things by vote often doesn't help and so shouldn't be part of that recommendation, but having open lines of communication upwards is an important feature.
Who enforces the right to opt-out? Again, benevolent dictatorship is being proposed as a subsystem within a larger system.
In a democracy, who enforces the right of the people to vote? The question is analogous. To an extent, the answer is that the elected officials enforce the right of the people to vote, and in your question, the benevolent dictator enforces the right of the people to leave. Yes, if it is a true dictatorship the dictator has the power to ban leaving, but it is also true that the elected officials could just choose to never hold another election. Then in both cases the people are screwed, and probably will have to resort to a civil war or something to get out of the sticky situation they are in, but the point is, that applies also to a democracy.
Anyway, as we are positing a benevolent dictatorship, this really shouldn't be an issue. Yes,the dictator could choose to disallow leaving, as he could also choose, say, to torture people. But in this hypothetical, he is a benevolent dictator, so this isn't an issue.
I don' think so. If one person or grouping in a democracy decides to suspend elections, there are plenty of others groups (opposition parties, constitutional monarchs, the media, other politicians in the same party) who can object. By contrast, it's definitional of dictatorship that it comes down do one person's say-so.
Benevolent dictators are definitionally benevolent, like magic wands are definitionally magical.
The basic problem is that benevolent dictatorship isn't a system.
The examples that have been given are constitutional monarchies. Monarchy is a system whereby the Heir ascends to the throne, whether they are good bad or ugly, So sometimes, you get a good monarch. And sometimes you don't. There is no production line for good kings, or for benevolent dictators. There is not even a system whereby a benevolent dictator, if you happened to install one, could ensure a succession of future benevolent dictators. If they choose their successor by genetics, that;s monarchy, and if they let somebody else decide their successor, that;s democracy.
Saying "let's have plurality of states run any which way, and people can freely move between them and choose what they like", is a system of sorts -- but who guarantees the freedom of movement?
If one person tries to rule a dictorship without regards to the interest of any other person he soon faces a coup d'état.
Also see Fareed Zakaria's
Of course there is. The benevolent dictator can groom a successor.
North Korea isn't a monarchy. Monarchy is about sovereignty claims in addition to being about succession.
Nerva, Trajan, Hadrian, Antionus Pius, Marcus Aurelius we all able and capable administrators, and their reign was largely peaceful. But then they were followed by Commodus. Benevolent dictatorship with succession by training and adoption was tried, and so long as it worked it worked. But the one failure was a pretty dramatic one, considered by some to be the start of the fall of the Roman Empire.
Dictators do not have to, and generally do not, rule on by "taking the interests" of people into account in the sense of doing things they like. They generally avoid overthrow by quashing opposition and gathering henchmen.
Not much evidence of that working in practice. Although, admittedly, there is not much evidence of benevolent dictators ITFP.
North Korea doesn't call itself a monarchy. The world is full of Democratic People's Repulics that aren't democratic or for the people. Sovereigny claims are often concocted once a dynasty is in place.
There quite a difference between "any person" and "the people". But even in the case of "the people" trying to provide for "bread and circuses" is something that dictaors do to stay in power.
Henchmen are people.
Obama claims all the right that distinguished a dictator in Roman times for himself. Being able to wage war everywhere and ignore laws is the hallmark of a dictatorship. At the same time there are a lot of people with money who can pay for lobbying that have a lot of political influence in the US. Dispite money various factions in the military and intelligence community can blackmail politicians through exposing their secrets or threatening to kill them directly could they gather enough supporters inside their own community.
N. Korea seems short of bread
Backtracking, I said:
and you said
so is the implication that a benevolent dictator won't go off the rails because their friends will stop them, having not been corrupted by power themselves. Well, I can think of one famous example, but I suspect it's famous because it's exceptional.
That's a fact, is it?
But not really because the leadership of North Korea wants it to be that way. North Korea for example did a deal with the US under Clinton that North Korea get's food and in return doesn't develop nuclear weapons.
Bush did cancel that deal and then North Korea claimed to have developed nukes in response. Whether or not they have nukes isn't quite clear. As Wikipedia documents, their latest "nuclear test" failed to produce any radiation.
North Korea profits politically internally by pretending that it has nuclear weapons and is takes care to have a strong military. US political leader profit politically by being tough on North Korea and pretending that North Korea has functional nuclear weapons.
According to their own description North Korea also had intelligence services that weren't really controlled by their leader with just went and thought that it was a good idea to kidnap a few foreigners.
North Korea is ruled in a way where military and intelligence people are treated really well by the North Korean leader to prevent them from just making a coup d'état.
These days the North Korea leader is a thirty-year old with a liberal Swiss education. Do you think you could do much better than him without getting killed?
You get mindkilled by confusing moral claims with factual predictions.
People don't need to be immune to corruption by power to overthrow a government.
Yes. In Roman times dictators was a title that was given in time of war. The ruler can ignore the laws and wage war without asking any body for permission.
Obama claims that he's at war. He claims that the whole world is the battlefield (which includes the US). He claims that he can therefore assassination people without asking anybody else for permission. He claims that right is necessary to effectively wage war.
For Roman's that was what being a dictator was about. It's a title that a ruler get's in time of war to be able to do things that rulers otherwise aren't allowed to do.
Better at what? Playing the dictator game? Being benevolent? Yes, dictators need to keep their henchmen happy. No that doesn't make them benevolent, or make dictatorship equivalent to democracy, or whatever the wider point is supposed to be.
So a thug gets overthrown and replaced by another thug? What's the wider point?
Perhaps so, but a dictator at least has to take far fewer concerns from far fewer of the people into account.
Indeed this seems to be one of the ways to identify a failing democracy: Is power becoming more heavily concentrated into a smaller number of hands?
That depends on the political stability of a state. If there a high danger of rebellion he has to take the interest of more people into account.
Dictorships often have to surpress a wide array of views because they rightly fear that free speech would topple their rule. On the other hand a state like the US is very robust to political speech. You can't change much about the power structures in the US through political speech.
A corrupt politican in China is a lot more vunerable to attacks via free speech than a corrupt politican in the US.
Julian Assange made the point that free speech is allowed in the West because you can't change anything with it. As the US also get's more politically unstable you have US politicians who want consider the act of a journalist asking a prospective source for information about classified documents to be a felony.
True. I suppose what I'm trying to express is that he (or she!) has to be less interested in the common good of society. It seems like, in a dictatorship, you have to treat far fewer people well.
Show me an example that isn't operating within a democracy..
Show me a nation that forbids free association, and blocks the internet, and I'll show you a non-democracy.
Can anyone think of any benevolent dictatorships that exist IRL?
How should we categorize families with children?
They are oligarchies (although, typically, the oligarchs have unequal decision-making powers).
Anocracy
Specifically: "[Anocracys are] neither autocratic nor democratic, most of which are making the risky transition between autocracy and democracy". That's pretty much a perfect description of raising kids.
Interesting term, haven't heard it before. I'd venture to say, however, that immediate and extended families with or without children range all over the democracy spectrum.
EDIT: by "democracy spectrum" I meant the complete range of structures from anarchy to tyranny, an unfortunate choice in retrospect. Wikipedia uses the term "democratic continuum".
Hrm? My wife and I run the family with an eye towards my son's welfare. But we ain't no democracy, and I can't imagine a functional family that was a democracy - there are some choices that are removed from consideration before the children's preferences are considered at all.
My 9 year old came to me a few months ago after I told him to go brush his teeth. He said (without any acrimony or contempt, it was just an observation) that if he well and truly refused to brush his teeth, there'd be nothing I could do about it. He said 'When you tell me to do things, I instinctively do them, but I don't think you could actually make me do anything. You're in charge of me because of me, not you.' He noted, however, that the instinct is a good one because there's a lot he doesn't know.
Our house isn't a democracy either, but it's no kind of dictatorship. He's absolutely right: the guy with the biggest gun is him, and more and more everything is a negotiation. That's my experience anyway.
If your family is fairly normal, there are lots of interventions you could implement to change his behavior.
1) Positive reinforcement ("Here's a dollar for brushing")
2) Negative reinforcement ("You are free from other chores since you brushed")
3) Positive punishment (SMACK)
4) Negative punishment ("No more video games for you.")
There are reasonable considerations about the ratio of parental effort to child compliance. But if it was important enough, you could cause your child to brush if you wanted to.
That will just lead into meta-level negotiation. It's not about whether or not the kid brushes their teeth at some point, but setting what costs the parents are willing to and expect to pay in order to gain compliance (and, of course, what costs the child is willing to and expects to pay in order to do what they please). Once you start bribing your kid into doing things, the obvious next step for an adversarial opponent is to not do anything unless bribed into it. Similarly, threatening and punishing them into compliance is going to result in a willingness-to-punish testing.
The last actually happened with me - I had some emotional hangups with schoolwork, and I procrastinated often. My parents were completely clueless though, and decided that the right course of action was to take away the things that I happened to procrastinate on until I "improved". This did not go well for them - at some point I was down to just fiction books and homework, and I'd procrastinate by reading books, and they weren't willing to take away books from me.
Really, I think that the control-your-kids is a pretty bad paradigm to operate in. I mean, to some extent, yeah, they're better off if they brush their teeth. The meta-level skill of getting positive-value unpleasant tasks done is much more valuable, though - and if you make your kid do those things by negotiation, then you rob them of the chance to develop that skill on their own.
I'm sorry your parents were clueless. Just because there is some intervention that can get a child to change a behavior doesn't mean that any intervention will work, or that the most obvious intervention will work. If one misunderstands the purpose of the behavior, then one is extremely likely to apply an intervention that won't work.
I'm sorry you had difficulties growing up, but that isn't an argument against behavioral interventions.
It is important for parents to decide in advance what behaviors are worth what level of effort. Forcing my son to brush his teeth now when he is three is different than forcing some other behavior change when he is a teenager.
Yes.
(My standard response to such statements is that it doesn't matter who makes decisions, only what the correct decisions are. Focus on figuring out the answer instead of on who names which answer why.)
And he figured this out at age 9? I'm impressed. I didn't reach that point until quite a few years later.
Really? Never tried screaming "You can't make me!" or asked "Why should I?!" Seems to be an insight most children have to me.
There's a difference between saying something (or screaming it) and understanding it.
This seems perfectly normal if the parents don't make unfair or unexplained requests, and the kid follows fair requests.
The "guy with the biggest gun" is the one with most leverage, and short of your son calling child services it is the parents. That said, he must be unusually bright for a 9yo.
It's not that cut and dry. The child can institute a policy of attrition to get bargaining power. Sure, in any individual situation the parents have a lot more power - but as a general rule they aren't willing to follow a policy of spending significant amounts of time to get their child to do anything.
It's complicated by the parents generally caring about their child's welfare, too. Getting compliance at any cost is a losing strategy for raising a successful kid.
Let me elaborate. There are certain lines which parents aren't willing to cross - spending tens of hours a week, or over a certain amount of money in bribes, or punishment inflicted. The parents mostly care about rewards and punishments in terms of how it affects the child's behavior. So, a general strategy of "do not let my behavior change by any reward or punishment that the parents are willing to give me for compliance or noncompliance" is a good enough position to get any reasonable compromise that the child wants. The parents are stuck with either not getting what they want, crossing the line into child abuse, or negotiating with the kid.
Is this sort of thing not standard in democracies?
Imagine a family with five children. In a pure democracy "Candy for dinner" wins 5-2. In a real family, there's no vote because candy ain't for dinner.
Not that our actual governments are pure democracies. I don't argue they should be, but there is a veil-of-ignorance / Schelling point / first-they-came-for-the-trade-unionists argument for most anti-majoritarian laws. I don't think the argument would work with children.
I 100% agree that in a real family, candy ain't for dinner.
And I suppose I agree that in a "pure democracy" (insofar as such a thing is even a cogent thought experiment) whether candy is for dinner or not is, as you suggest, subject to a one-mouth-one-vote kind of decision procedure.
But, as you say, there are no pure democracies in the real world. My point was that in the real governments which we ordinarily refer to as "democracies," not only are some people (including minors) not permitted to vote in the first place, but even among adults some (most!) choices are removed from consideration before voting commences at all.
So it seems no more wrong to say "Sam's family is a democracy" (even though the children don't get a vote, and some choices are not even subject to vote) than to say "Canada is a democracy" (ibid).
I was mostly reacting to shminux's assertion that a family with children might be just about anywhere on the scale between democracy and tyranny. Whereas I think a functional family is about 3/4 tyranny, and Canada is much closer to 3/4 democracy.
The moderators on this website?
Any small business.
Those are really constitutional monarchies: there's plenty of labor law between the owners and the employees governing their interactions.
Fair point, there are always constraints on what a dictator can do, some explicit, some implicit. I was using the broader description:
Can you think of successful organizations that fit this description (description 3 from the wiki article)?
The trouble is, almost any organization within the jurisdiction of a state is going to be governed by some laws. But we should probably accept any candidate that is subject to no laws specific to its form of organization, which would probably include LW and moderated online communities generally. I can't think of any large organizations where very much is at stake in membership or organizational activities.
is everyone getting the point that you can't really say "Well, X works", when it only works because it embedded in some larger system that kind of makes it work (eg labour law constraining egotistical CEO's).
The problems of politics --actual politics -- are that it is inherently large scale,, and that it is where the buck stops.
They're all benevolent?
That scales up to the nation level? (Hint: "small")
Dubai and to a lesser extent Abu Dhabi?
Are you fucking kidding me? I mean, if you're a rich Western man who can move out at a moment's notice, then yes, sure - literally everything caters to your comfort and convenience. If you're a migrant worker, run afoul of Saudi gender norms, or are otherwise in a marginalized and powerless group... it's hell. And a scary perspective for the 1st World's transhuman future, too.
Such flippant and callous observations from a position of great relative privliege is what gave traction to the "Glibertarian" label, y'know. Both for the sake of LW epistemic standards and to avoid sounding like an entitled aristocrat, please think before commenting.
I'm not even particularly pissed off about this one comment, it all just adds up when you... observe the persistence of certain ideological trends on the internet.
Here's some more links about how such glittering Cities Upon A Hill really function:
http://www.independent.co.uk/voices/commentators/johann-hari/the-dark-side-of-dubai-1664368.html
http://news.bbc.co.uk/2/hi/uk_news/magazine/7985361.stm
http://frontpagemag.com/2012/jamie-glazov/the-exploitation-of-immigrant-workers-in-the-middle-east/
And here's Will Self dissecting a book that self-consciously chooses to sing paeans to this neofeudal/corporate-fascist model:
http://www.lrb.co.uk/v33/n09/will-self/the-frowniest-spot-on-earth
Her'es a quote from Wikipedia about those Foxconn suicides:
I was pretty sure this had been debunked before, but the story keeps getting spread around for ideological reasons.
I'd also point out that just because a geek calls something Mordor doesn't mean he literally thinks it's as bad as Mordor. All it means is that he thinks it's worse than his current living conditions, which only amounts to "people in the US are better off than people in China". IBM and Microsoft get called the Evil Empire all the time, without killing anyone.
I'm pretty sure that thousands upon thousands of stories like this - where the "normal" functioning of global capitalism is inseparable from some brutal social repression, delegitimizing the ruling narrative that economic "efficiency" and ethics/human decency should be separate magisteria - have never made it to the Western press, or only made a tiny splash. For ideological reasons.
Here's a more thorough account of China specifically:
http://jacobinmag.com/2012/08/china-in-revolt/
I agree with your point, in general--I don't think imperialism, economic or otherwise, is often all that great for indigenous populations--but in this specific assertion, I think you're falling prey to the hostile media effect. I've seen coverage of Foxconn suicides in some pretty doggoned mainstream western media.
Downvoted for the initial flip out. You can present all the same evidence just as convincingly without it.
Ah, but the initial flip out was so satisfying.
Why do you find it satisfying when someone can be pushed into an irrational state?
Why do you consider anger an irrational state?
You accuse me of judging the country from the perspective of a privileged white person, but you're the one comparing it to countries a privileged white person would deem acceptable, rather than to the countries which it started off most similarly to. If you want to judge the efficacy of a dictator, you judge the changes that took place, and those -changes- have been quite good.
No. It's not -better- than the West, it's not even as -good- as the West - shit, just look at their sanitation issues. But look at how far it has come, and how much it has achieved, and for all its human rights issues -how much better it is at preserving human rights than most of the surrounding nations-. The culture there is -not- conducive to human rights; its next door neighbors are sentencing people to jail or death for the crime of apostasy.
While you're attacking me for defending dictators, incidentally, I'm also a fan of Pinochet. He was an asshole who engaged in war crimes and gross violations of human rights - but he turned Chile from a country where those crimes were standard into a country where he could step down and be charged by the government he created with those crimes.
For what they had to work with, and what they achieved, I am immense fans of both Pinochet and the Al Maktoum family. Shrug If you want to call me a glibertarian for that, well, go ahead. Personally I think such a perspective is merely ignorance.
Ermm...so he stared doing bad things, then he stopped, and that makes him good? Those crimes weren't standard before he was in power, and he had to stop because of a shift in policy by the US, not by his own volition. And he managed to evade punishment for his crimes. So why is he so great again?
We have a tendency to forget the crimes of revolutionary forces while remembering the crimes of those they are revolting against.
The descendants of the comment you're responding to elaborate a little bit more on why I regard him as more good than evil.
Well, personally, I don't see a need to engage in further ethical debate in you. Personally, I wish you'd be unable to scrub these images from your mind for a week or two. That you'd imagine the faces of your family on them, perhaps. "Detached" and "objective" debate has its limits when we're talking about the human consequences of some things while staying in guaranteed safety from them.
[TRIGGER WARNING: TORTURE AND EXTREME VIOLENCE]
...
[END TW]
Ain't enough dust specks on this Earth for some things. Intellectual acquiescence with certain ideas should not, I believe, be a matter of relaxed and pleasant debate - no more so than the implementation of them was for their victims.
P.S.: name ONE person tortured or violently repressed by the Allende government. That's right, zero. Allende wouldn't suspend the constitution and the legal norms even in the face of an enemy with no such qualms.
Multiheaded, you're taking the disutility of each torture caused by Pinochet and using their sum to declare his actions as a net evil. OrphanWilde seems to acknowledge that his actions were terrible, but makes the statement that the frequency of tortures, each with more or less equal disutility (whatever massive quantity that may be), were overall reduced by his actions.
You, however, appear to be looking at his actions, declaring them evil, and citing Allende as evidence that Pinochet's ruthlessness was unnecessary. This could be the foundation of a good argument, perhaps, but it's not made clear and is instead obscured behind an appeal to emotions, declaring OrphanWilde evil for thinking rationally about events that you think are too repulsive for a rational framework.
He doesn't actually make that statement anywhere that I can see.
I disagree that he has done anything of the sort. What's he even comparing Pinochet to? The obvious candidate is a peacefully elected president after the end of Allende's term, which suggests someone from UP or the Christian Democrats, and it's hard to imagine such a government sponsoring systemic torture against dissidents.
In any case, I think claims of "rational" (which Multiheaded hasn't made anyway) needs to stay far, far away from this thread.
To head off an interpretation argument, that's a fair rephrasing of my position. I wouldn't use the word "utility," but the basic moral premise is the same: As bad as Pinochet was, I think he was one of the best options the country had at the time.
On the bright side, we now know how little the torture of over twenty-five thousand is worth to you.
It's sill odd to be a "huge fan" of someone you can only defend as the lesser of two evils.
Yep, I admit there's two arguments. My secondary line of attack is that there was nothing "necessary" about the things Pinochet did, and that in regards to the rule of law and sustainable democracy he wrecked what Allende was trying to create.
But my primary line is that some "rational" arguments should be simply censored when their advocates don't even bother with hypotheticals but point to the unspeakable experiences of real victims and then dismiss them as a fair price for some dubious greater good. This is a behavior and an attitude that our society needs to suppress, I believe, because it's predictive of other self-centered, remorseless, power-blind attitudes - and we're better off with fully general ethical injunctions against such. Not tolerating even the beginning steps of some potentially devastating paths is important enough to outweigh perfect epistemic detachment and pretensions to impartiality.
Christian moralism in its 19th century form - once a popular source for such injunctions - is rightly considered obsolete/bankrupt, but, like Orwell, I think our civilization needs a replacement for it. Or else our descendants might be the ones screaming "Why did it have to be rats?!" one day.
ZERO compromise. Not for the sake of politeness, not for the sake of pure reason, not a single more step to hell.
I completely agree with you.
Jesus Christ put a trigger warning on that. Just ... damn.
Also, emotional appeals to how terrible one option is aren't going to change the outcomes of utility calculations. I'm not knowledgeable in this area to weigh in on this discussion, but when one side is saying shut up and multiply and the other is using obvious and clumsy dark arts attacks on the audience's rationality, I'm inclined to support the utilitarian over the deontologist.
Multiheaded, usually I would pay the karma toll to reply to your comment, but I've just been karmassasinated and so I'll put it here instead.
Firstly, while I personally am perfectly capable of reading such material without serious harm (thank God), many people are not, so I was fairly shocked to stumble across it in the middle of your post. It would not have damaged your point to warn those who find such things traumatic beforehand, and neglecting to do so is, to be dark-artsy for a moment, hardly strengthening your claim to be the empathic one in this discussion.
As for whether I would like to live in a world where people are willing to torture me and my loved ones if they think it's justified - I already live in such a world. This is a thing humans do. Emotional appeals are, in fact, noticeably more effective at getting people to do this than cold utility calculations. So yes, I would rather people based their atrocities on a rigorous epistemic foundation rather than how those guys are The Enemy and must be fought, no matter the cost. For the children!
I'm well aware of the dangers of self-deception, as should anyone trying to make such calculations be. But it's even easier when you're relying on outrage rather than rationality.
Finally, it's interesting that you claim it's OK to make use of dark arts techniques to (attempt to) manipulate us, because this is so important that the usual LessWrong standards of trying to minimise bias, mindkilling and generally help people discern the correct position rather than the one that's covered in applause lights. Isn't truth and so on another precommtment you shouldn't break just because the expected utility is so high?
Has such a thing actually happened even once in human history?
Not yet (to my knowledge.)
Maybe someday, if we manage to raise the sanity waterline enough, and if everyone who tries it doesn't get denounced as giving aid an comfort to the Enemy for even considering the idea.
EDIT: Possible example:
-Ethical Injuctions
Taking abstract ideas too seriously and unreservedly privileging them over your moral emotion is a terribly, terribly dangerous thing. And it tends to corrupt the one who would make such a choice, too.
Would you like to live in a world where people thought that doing these things to you and yours could ever be justified? Sure, the apologists would say it's only forgivable in dire circumstances, only for the greater good - but still, wouldn't you prefer as firm a precommitment as possible?
And no, I'm not sorry for exposing you to such content. The enormity of the moral commitments at stake is too great for me not to "manipulate" you. The language of simplistic utilitarianism does not have enough bandwidth to express the weight of such commitments, so I have to draw your attention to them through "emotional" appeals.
Instead of shutting up and multiplying, might it be wiser to shut up and obey our Glorious Leader?
What the fuck? Causing unnecessary psychological damage to anyone reading this page—even more so just for the sake of some stupid political point—is not acceptable. Downvoted.
I'm not the one willing to tolerate such acts given a counterfactual excuse, or measure them on an easily subverted one-dimensional scale. If they occur in the world, I not only wish to be fully aware of them, I wish that others would not be able to easily shrink from considering them either. A detached discussion of faraway horrible events is a luxury and a privilege, and people who want to participate in it should at least pay a toll of properly visualizing the consequences.
Oh? Culture? I wonder what you'd say about German or Japanese "culture" circa 1945, and the historical trends of their respect for human rights. (Especially the treatment of different ethnic groups.)
Or, conversely, about Afghanistan in the 1960s. Certainly Afghanistan started out with more disadvantages than Saudi Arabia, and no oil wealth. Yet the cultural changes there were not rolled back even under the communist regime - the emancipation of women, rural education, etc went on like in other Soviet client states. It took the American-armed, American-sponsored fundamentalist thugs to turn the clock back to misery and domination.
I find OW's comparison of Chilean culture with that of its neighbors really perplexing, as Chile is vastly different from most of South America. For example, it's a massive outlier on the CPI map.
Do you know how this came to be? I could imagine a Pinochet supporter claiming credit for this.
The culture comparison was between Dubai and its neighbors; I only brought Chile up because I figured I might as well go all-in on the "Supporting asshole dictators who I figure managed to do more good than bad" front.