I'm not sure what the correct way to approach this would be. I think it may be something like comparing the number of people in your immediate reference class - depending on preference, this could be "yourself precisely" or "everybody who would make or have made the same observation as you" - and then ask "how would nuclear war affect the distribution of such people in that alternate outcome". But that's only if you give each person uniform weighting of course, which has problems of its own.
Sure, these things are subtle — my point was that the numbers who would have perished isn't very large in this case, so that under a broad class of assumptions, one shouldn't take the observed absence of nuclear conflict to be a result of survivorship bias.
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: