Many people believe that about climate change (due to global political disruption, economic collapse etcetera, praising the size of the disaster seems virtuous).
Hm! I cannot recall a single instance of this. (Hm, well; I can recall one instance of a TV interview with a politician from a non-first-world island nation taking projections seriously which would put his nation under water, so it would not be much of a stretch to think that he's taking seriously the possibility that people close to him may die from this.) If you have, probably this is because I haven't read that much about what people say about climate change. Could you give me an indication of the extent of your evidence, to help me decide how much to update?
Many others do not believe it about AI.
Ok, agreed, and this still seems likely even if you imagine sensible AI risk analyses being similarly well-known as climate change analyses are today. I can see how it could lead to an outcome similar to today's situation with climate change if that happened... Still, if the analysis says "you will die of this", and the brain of the person considering the analysis is willing to assign it some credence, that seems to align personal selfishness with global interests more than (climate change as it has looked to me so far).
Many people believe that about climate change (due to global political disruption, economic collapse etcetera, praising the size of the disaster seems virtuous).
Hm! I cannot recall a single instance of this.
Will keep an eye out for the next citation.
Still, if the analysis says "you will die of this", and the brain of the person considering the analysis is willing to assign it some credence
This has not happened with AI risk so far among most AIfolk, or anyone the slightest bit motivated to reject the advice. We had a similar conversatio...
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: