The use of early AIs to solve AI safety problems creates an attractor for "safe, powerful AI."
What kind of "AI safety problems" are we talking about here? If they are like the "FAI Open Problems" that Eliezer has been posting, they would require philosophers of the highest (perhaps even super-human) caliber to solve. How could "early AIs" be of much help?
If "AI safety problems" here do not refer to FAI problems, then how do those problems get solved, according to this argument?
The use of early AIs to solve AI safety problems creates an attractor for "safe, powerful AI."
What kind of "AI safety problems" are we talking about here? If they are like the "FAI Open Problems" that Eliezer has been posting, they would require philosophers of the highest (perhaps even super-human) caliber to solve. How could "early AIs" be of much help?
We see pretty big boosts already, IMO - largely by facilitating networking effects. Idea recombination and testing happen faster on the internet.
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: