The elderly are not more in favor of Social Security and Medicare than the rest of the population. Seniors strongly favor these programs, but so do the young. Contrary to the SIVH-inspired bumper sticker “If men got pregnant, abortion would be a sacrament,” men appear a little more pro-choice on abortion than women. Compared to the overall population, the unemployed are at most a little more in favor of government-guaranteed jobs, and the uninsured at most a little more supportive of national health insurance.
This is an absurdly narrow definition of self-interest. Many people who are not old have parents who are senior citizens. Men have wives, sisters, and daughters whose well-being is important to them. Etc. Self-interest != solipsistic egoism.
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: