From The Second Machine Age:
Kary Mullis won the 1993 Nobel Prize in Chemistry for the development of the polymerase chain reaction (PCR), a now ubiquitous technique for replicating DNA sequences. When the idea first came to him on a nighttime drive in California, though, he almost dismissed it out of hand. As he recounted in his Nobel Award speech, “Somehow, I thought, it had to be an illusion...It was too easy... There was not a single unknown in the scheme. Every step involved had been done already.” “All” Mullis did was recombine well-understood techniques in biochemistry to generate a new one. And yet it’s obvious Mullis’s recombination is an enormously valuable one.
After examining many examples of invention, innovation, and technological progress, complexity scholar Brian Arthur became convinced that stories like the invention of PCR are the rule, not the exception. As he summarizes in his book The Nature of Technology, “To invent something is to find it in what previously exists.” Economist Paul Romer has argued forcefully in favor of this view, the so-called ‘new growth theory’ within economics, in order to distinguish it from perspectives like Gordon’s. Romer’s inherently optimistic theory stresses the importance of recombinant innovation.
More (#1) from The Second Machine Age:
...Quirky, another Web-based startup, enlists people to participate in both phases of Weitzman’s recombinant innovation— first generating new ideas, then filtering them. It does this by harnessing the power of many eyeballs not only to come up with innovations but also to filter them and get them ready for market. Quirky seeks ideas for new consumer products from its crowd, and also relies on the crowd to vote on submissions, conduct research, suggest improvements, figure out how to name and brand the products, and driv
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: