Further reading on integrative complexity:
Wikipedia Psychlopedia Google book
Now that I've been introduced to the concept, I want to evaluate how useful it is to incorporate into my rhetorical repertoire and vocabulary. And, to determine whether it can inform my beliefs about assessing the exfoliating intelligence of others (a term I'll coin to refer to that intelligence/knowledge which another can pass on to me to aid my vocabulary and verbal abstract reasoning - my neuropsychological strengths which I try to max out just like an RPG character).
At a less meta level, knowing the strengths and weaknesses of the trait will inform whether I choose to signal it or dampen it from herein and in what situations. It is important for imitators to remember that whatever IC is associated with does not neccersarily imply those associations to lay others.
strengths
As listed in psycholopedia:
weaknesses
based on psychlopedia:
seem antagonistic and even narcissistic based on the wiki article:
dependence (more likely to defer to others)
Upon reflection, here are my conclusions:
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: