I suppose I should specify that I really mean to say, not that #6 can easily be answered in a meaningful way, but rather that it has no determinate meaning at all without much more qualification.

Or maybe you meant to do that as kind of a flypaper strategy for people like me? (I've suspected, for instance, that the entire Platonic corpus is a trap for people who live in their heads too much, to keep them out of real trouble.)