Thank you, I read all of those. What I find is that you are able to focus on some of the non-propositional uses of religious language--like cheering for one's affinity group--yet your attitude toward such utterances is still to treat them as false propositions. I would suggest that someone who emphasizes the absurdity of her own language (that is, absurdity from a factual, propositional perspective) is trying to shift attention away from the propositional and toward an aesthetic sensibility.

If we expect science and get art, we will be disappointed; but if we look at linguistic behavior in its variety, we learn to expect more emotional expression and social interchange, less representation of facts.

I also find that you concentrate on fundamentalist or other strange examples, never the work of thinkers like Buber, Merton, Campbell, Watts, etc. I would especially recommend to you Wittgenstein's views on religion, as found in his essay on Frazer's Golden Bough.