I also expect that I'd start liking a lot of things I don't currently like.
I think the reason we disagree is that you are only considering first-order preferences, which is understandable because the initial examples i provided were pretty near first order preferences. The other comment articulates my thoughts about why higher order preferences are necessarily affected when you alter emotions.
Aren't your preferences (not first order preferences, but deeper ones) part of your self-identity? Is a version of you which doesn't really feel empathetic pain still you in any meaningful sense? Would such a being care about actual torture? (I'm aware I'm switching tracks here. I'm still attempting to capture my intuition.)
The other comment articulates my thoughts about why higher order preferences are necessarily affected when you alter emotions.
Like preferring that people not suffer, and the feeling of pain at contemplating suffering?
See my reply there, then.
"Affected" is a vague enough word that I suppose I can't deny that my preferences would be affected... but then, my preferences are affected when I stay up late, or drink coffee.
It seems to me that you are equating emotions with preferences, such that altering my emotional profile is equivalent to al...
People want to tell everything instead of telling the best 15 words. They want to learn everything instead of the best 15 words. In this thread, instead post the best 15-words from a book you've read recently (or anything else). It has to stand on its own. It's not a summary, the whole value needs to be contained in those words.
I'll start in the comments below.
(Voted by the Schelling study group as the best exercise of the meeting.)