Moss_Piglet comments on The best 15 words - Less Wrong
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Postmodernism doesn't have to be right to be popular, and right now political power is a matter of popularity. Even if "the smartest people" prefer being right to being powerful, a dubious proposition if you ask me, that just means their less intelligent but more ambitious cousins will be the ones wielding the power instead.
The modern feminist and anti-racist movements have started to learn that their pet pseudo-science sociology is just not credible enough to counter anthropology biology and psychology; they see postmodernism as a way to hit back at "the scientific establishment" which they identify as aligned with their oppressors. At the same time, anti-corporate alternative medicine and animal rights activists (who travel in the same circles) have wanted to discredit the medical industry for decades and are turning to PoMo rhetoric as well. These groups are all at the vanguard of the modern left and all of them have a lot to gain by weakening science.
In the bastardized words of Tolstoy: "Good ideas are all alike; every bad idea is bad in its own way."
An ordered society, like Greece India and China, will tend to look and think very similarly even when direct communication is limited. Their traditions are the results of centuries or millenia of received knowledge which has had to pass the test of each new generation before it was transmitted to the next. In a sense you could say their memes are K-strategists; in a stable environment with limited opportunity to transmit themselves, the high cost of a more correct idea pays for itself by out-competing rivals in the long run.
In the modern world (more-or-less everything after the printing press), where the our technology made data transmission and storage trivial, the new environment put out new pressures. Old ideas were built to last but slow to spread; new ideas could easily afford to be much stupider and more dangerous as long as they reproduced and mutated quickly enough. These r-strategist memes are fads; they flood the field and by the time they've burned out there's a new one ready to go.
I don't think it's surprising that science is coming under attack; it is very expensive to produce a proper scientific mindset, while pseudoscientific fads can use aggressive mimicry to cheaply soak up any good reputation we generate.
But ancient India, China, Greece were absolutely over-run by irrationality. The seeds of logic and reason were lying more or less ignored, buried in texts alongside millions of superstitions and bad epistemologies. And our currently fashionable epistemology is superior to theirs. They didn't have the notion of parsimony.
Why is logic and reason spreading faster today than in the past? Do you think that the rise of post-modernism (Actually, wait.... why are we using the word post-modernism to mean anti-science? That doesn't make sense...) will somehow eclipse the spread of rationalism?
Your model seems to have anti-science-post-modernism as a successor tor rationalism My model has anti-science as a reaction to the rapid spread of rationalism - a backlash. Whenever something spreads rapidly, there are those who are troubled. Anti-science can only define itself in opposition to science - imagine explaining it to someone who had never heard of science in the first place! Further, anti-science advocates a return to pre-scientific modes of thought. Both of these are the signals of a reactionary school of thought. Cthulhu doesn't swim that way.
I'm even more confused now. You aren't saying that Cthlulu's left-ward swim is powered by technological advance, are you?
Because my current working hypothesis for the Leftward trend of history has thus far boils down to technological progress. I thought Reactionaries et al were going to provide an alternative explanation involving power structures and perverse incentives.
Yvain's too.
Yvain's argument appears to be an attempt to put a positive spin on one of the neo-reactionary definitions of leftism:
Leftism is would happens when signaling feed back cycles no longer interact with reality, in the sense of the Philip K. Dick quote "Reality is that which, when you stop believing in it, doesn't go away".
Edit: Yvain tries to be pro-leftist by associating it with technological progress. Except he runs into this problem, i.e., leftism is how people in technological (or merely prosperous) societies like to behave, which is not the same thing as the behaviors that lead to technological progress (or prosperity).
Well, once you've got the bottom few tiers of Maslow's pyramid secured out, shouldn't you start to think about the upper ones? And is chess evil because the pieces don't refer to anything outside the game?
...then you can ignore them, because that's done?
The word was secured. And yes, it means that most of your attention no longer needs to go to that area. That's the entire point of Maslow's hierarchy of needs. Once people have satisficed their low level needs they tend to focus more attention on higher, more abstract, goals.
I don't mean you no longer need to eat, I mean that once you've reached a stable income that will allow you to eat as much as you need, you no longer need to worry about eating, and you can spend some of the time left over playing darts or whatever, rather than getting even more food into your fridge. Or why did you take the time to write that comment? Did it help you meet your basic survival needs somehow?
Chess does a reasonable job of relating to reality in the sense I mean because the rules of the game and the person who wins are objective and (relatively) independent of any false beliefs about strategy the players might have. (If chess ever reaches the point that a player can get away with arguing that the laws of the game are arbitrary and that therefore he should be able to play some illegal move, that will be a sign that chess is becoming corrupted.)
While I'm sure that there are ways in which our society could be much better geared to cultivating technological progress and/or prosperity, looking to the standards of earlier times does not seem like a particularly effective way to do so.
Considerations of how to best cultivate further prosperity aside, I would say that there is a lot to recommend having people in a society behave as they like to behave, rather than ways that they don't like to behave.
Why not? Look at societies that achieved and/or maintained prosperity and imitate them; look at prosperous societies that collapsed and avoid doing what they did.
What societies maintained prosperity without either collapsing or turning into, well, us?
In any case, we are by many standards the most prosperous civilization ever to exist; by what older prosperity-promoting behaviors do you think our society might be improved?
HUGE SPOILER: Technically, historical materialism and economic determinism was first... yup, a core Marxist idea.
Would anyone care to dispute the object-level claim I made, or are people just spree-downvoting?
http://en.wikipedia.org/wiki/Historical_materialism
http://en.wikipedia.org/wiki/Economic_determinism
Wikipedia seems to be pretty unambiguious about Marx being the first notable theorist here. It's not about "neutrality", there just isn't any evidence that this claim is mistaken.
Assuming the claims are correct (haven't a clue personally and nearly as little interest) I don't know why you got downvoted. The style is a little way from optimal but not enough that I'd expect serious penalties to be applied. Have you been pissing people off elsewhere in this thread? Voting tends to build up momentum within threads and the reception of later comments is at least as strongly influenced by earlier comments as it is by individual merit.
Neither of the above. Your comment's style was suboptimal, technological determinism is different from economic determinism, and the neo-reactionary position is neither. (This is obvious from the fact that they think that they can reverse the left-ward trend of history, but that it will take a concentrated effort.)
(I did not downvote.)
I cannot see how it is different then a mix of historical materialism and economic determinism. Please elaborate.
Near as I can tell, the point is that Yvain and others (Ishaan specifically) are arguing that the reactionary position is wrong by asserting some form of historical materialism/economic determinism.
i.e. reactionaries cannot reverse the trend of history because the structures of governments are largely an adaptation to the technological world we live in. The reactionaries want to divorce the government/culture from technological progress and assert they can move independently.
The argument against them seems to be that government/culture may well be a response to the technological climate, and as such as technology changes so will the culture and government.
Economic determinism refers specifically to the economic structure. The basic outlines of the US's economic structure have not changed since at least the 1930's, and arguably even earlier. The development of TV, the internet, or for that matter the printing press, are all changes in technology, not changes in a society's economic structure. Marx, for example, was not a technological determinist; Yvain et. al. are not economic determinists. Changing an economic structure is significantly easier than destroying all technology and preventing new developments.
In that case, I switch this critique to 'sub-optimal style'- i.e. it was difficult for me to tell who Multiheaded was addressing and how his point was relevant.
You missed roughly half of my sentence, and half of Multiheaded's. The other half was historical materialism- below is a quote from the wikipedia article
Nah, I was deliberately ignoring the other half. The fact that one part of Multiheaded's comment was correct (though, AFAICT, irrelevant to the above discussion) doesn't mean that the other part (regarding economic determinism) is too.
Are they? Unless you mean that as a synonym for Progressivism, I've missed that bit.
Postmodernism isn't just a literary theory.
You can't have an Emperor surrounded by legions of Mandarins if everyone is out in the bush looking for acorns; you need agriculture and specialization long before anyone starts talking about the Mandate of Heaven or tracing out dynasties. The same way you couldn't expect someone to come up with Black Bloc tactics without there already being ubiquitous video recording.
But you could have crop rotation without building the Forbidden City; technology is a necessary condition, but not a sufficient one. The incentives are no less real and no less perverse if they require a technological substrate to be effective.
I'm talking about the greater literacy and mathematical proficiency, coupled with a decline in superstition and religious belief among cultures that have had the longest exposure to information technology.
Oh, ok that makes more sense.