I agree that distinct processes that result in roughly equivalent utility shifts are roughly morally equivalent.
Do you further agree that it follows from this that there is some hard limit to which it makes sense to self-modify to avoid certain negative emotions?
(We can replace the negative emotions with other processes that have the same behavioral effect, but making someone undergo said other processes would be morally equivalent to making them undergo a negative emotion, so there isn't a point in doing so)
People want to tell everything instead of telling the best 15 words. They want to learn everything instead of the best 15 words. In this thread, instead post the best 15-words from a book you've read recently (or anything else). It has to stand on its own. It's not a summary, the whole value needs to be contained in those words.
I'll start in the comments below.
(Voted by the Schelling study group as the best exercise of the meeting.)