Although I knew that Eliezer considered CEV to be an important part of his morality, I was dodging that aspect and focusing on the practical recommendations he makes. The application of CEV to the argument does not really change the facts of my argument- not only could a post-CEV A still have the same problems I describe, but a pre-CEV A could discern a post-CEV A's conclusions well enough on a simple case and not care.

However, your summary at the end is close enough to work with. I don't mind working with that as "my argument" and going from there.