Should we expect metaethics to affect normative ethics? Should people who care about behaving morally, therefore care about metaethics at all?
Put another way — Assume that there is a true, cognitivist, non-nihilist, metaethical theory M. (That is, M asserts that there exists at least one true moral judgment.) Do we expect that people who know or believe M will act more morally, or even have more accurate normative-ethical beliefs, than people who do not?
It's conceivable for metaethics to not affect normative ethics — by analogy to the metaphysics of mathematics. Platonists, formalists, and other schools of philosophy of math disagree about what it means to be a truth of mathematics, but (as far as I'm aware) they do not disagree on which mathematical inferences are valid.
It's conceivable for metaethics to affect normative ethics only in weird but relevant cases, such as FAI design. In this case, people who don't believe M would be less likely to create AI that is capable of behaving morally. So many around here would probably argue that people who don't believe M (that is, who do not possess true metaethical theory) should not create AI.
If we take for granted that there is a true metaethical theory, then it depends on what that metaethical theory says. Unlike Elizier, I would argue that there are plenty of possible metaethical theories that would at least arguably override subjective opinion. Two examples are the Will of God metaethical theory (if an omnipotent God existed) or the Purpose theory (which states that although humans are free-willed, some actions do or do not contribute to achieving a human's natural purpose in life. Said purpose is meant to be coherent, unlike evolutionary p...
There seems to be a widespread impression that the metaethics sequence was not very successful as an explanation of Eliezer Yudkowsky's views. It even says so on the wiki. And frankly, I'm puzzled by this... hence the "apparently" in this post's title. When I read the metaethics sequence, it seemed to make perfect sense to me. I can think of a couple things that may have made me different from the average OB/LW reader in this regard: